Matthew 27:26

Joseph Benson's Commentary of the Old and New Testaments - Matthew 27:26

Matthew 27:26. And when he had scourged Jesus, &c. This was an ignominious and cruel punishment, usually, but most unreasonably inflicted by the Romans on such as were condemned to be crucified; as if the exquisite tortures of crucifixion were not a punishment sufficient of any crime, real or pretended, without adding to them those of the scourge. Matthew and Mark seem to signify, that the scourging of Jesus was performed on the pavement; for they tell us, that after it was over, the... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 27:15-31

156. Jesus before the people (Matthew 27:15-31; Mark 15:6-20; Luke 23:13-25; John 18:39-19:16)Although assured that Jesus was innocent, Pilate felt it wise to give the Jews some satisfaction; for by this time a crowd had gathered and he did not want a riot to break out. He therefore offered to punish Jesus by flogging, and consider the matter finished (Luke 23:13-16).But the people yelled for Jesus to be crucified. Pilate did not want the situation to get out of control, so made another offer.... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 27:26

scourged. Greek. phragelloo. Occurs only here, and Mark 15:15 . delivered Him = handed Him over. read more

James Burton Coffman

Coffman Commentaries on the Bible - Matthew 27:26

Then released he unto them Barabbas; but Jesus he scourged and delivered to be crucified.Scourging was a part of execution by the cross. It came in fulfillment of the prophecy in Isaiah (Isaiah 53:5), but it may be supposed that Pilate did not know that every stripe laid upon our Lord by the scourge was a fulfillment of the word of God. The connection between chastisement and crucifixion is not often stressed, but there still exist inhumane examples of chastisement as a prelude to execution in... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 27:26

Matthew 27:26. And when he had scourged Jesus— The Romans usually scourged the criminals whom they condemned to be crucified: this was the reason why Pilate ordered our Lord to be scourged, before he delivered him to the soldiers to be crucified. St. Matthew and St. Mark insinuate, that the scourging was performed on the pavement; for they tell us that, after it was over, the soldiers took Jesus into the praetorium, and mocked him; we may therefore suppose that the priests and the multitude... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:11-26

The trial before Pilate 27:11-26 (cf. Mark 15:2-15; Luke 23:3-25; Joh_18:33 to Joh_19:16)Pilate was a cruel ruler who made little attempt to understand the Jews whom he hated. [Note: Hoehner, Herod Antipas, pp. 172-83.] He had treated them unfairly and brutally on many occasions, but recently Caesar had rebuked him severely. [Note: Idem, Chronological Aspects . . ., pp. 105-14.] This probably accounts for the fairly docile attitude he displayed toward the Sanhedrin in the Gospel accounts. He... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 27:26

Under Mosaic Law the Jews could not scourge someone with more than 40 lashes (Deuteronomy 25:3; cf. 2 Corinthians 11:24). However here the Romans, not the Jews, were scourging Jesus. They had no limit on the number of lashes they could impose on a prisoner. They customarily used a leather whip with pieces of bone and or metal embedded in the thongs, a flagellum. Scourging with this whip often turned human flesh into pulp and exposed the bones and internal organs. [Note: Josephus, The Wars . .... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 27:1-66

Before Pilate. The Crucifixion1, 2. Jesus delivered to Pilate (Mark 15:1; Luke 23:1; John 18:28: see on Jn).1. When the morning] Since according to St. Luke, who follows an excellent and independent authority, the trial itself did not take place ’until it was day’ (Luke 22:66), this second meeting must be placed some time later in the morning, considerably after cock-crowing (Matthew 26:74). The object of the meeting, which was evidently largely attended, was simply to consider how to induce... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Matthew 27:26

(26) When he had scourged Jesus.—The word used by St. Matthew, derived from the Latin flagellum, shows that it was the Roman punishment with knotted thongs of leather (like the Russian “knout” or the English “cat”), not the Jewish beating with rods (2 Corinthians 11:24-25). The pictures of the Stations, so widely used throughout Latin Christendom, have made other nations more familiar with the nature of the punishment than most Englishmen are. The prisoner was stripped sometimes entirely,... read more

William Nicoll

Expositor's Dictionary of Texts - Matthew 27:1-66

Pilate Matthew 27:2 The councils and kings, the orators and lawgivers of Rome, tower out in the backward look of history, when men nearer us in time are lost in the haze. But there is one Roman who shall outlive them all. He held only a petty post in an obscure corner of the Empire, but he sat as judge on Him who shall one day judge the world, and he delivered unto death the Prince of Life. The name of Pontius Pilate, the governor, shall be remembered when every other Roman name may be... read more

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