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John Gill

John Gills Exposition of the Bible Commentary - Matthew 3:7

But when he saw many of the Pharisees ,.... This being the first place in which mention is made of the Pharisees and Sadducees, it may not be amiss to give some account of them once for all, and to begin with the Pharisees, and first with their name. Some derive this word from פרץ pharatz to "divide", to "make a breach", from whence Phares had his name Genesis 38:29 so Jerom F21 Trad. Heb. in Gen. fol. 72. D. Tom. 3. , who observes, that "the Pharisees, who separated themselves... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 3:5

Jordan - Many of the best MSS. and versions, with Mark 1:5 , add ποταμω , the river Jordan; but the definitive article, with which the word is generally accompanied, both in the Hebrew and the Greek, is, sufficient; and our article the, which should ever be used in the translation, expresses the force of the other. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 3:6

Were baptized - In what form baptism was originally administered, has been deemed a subject worthy of serious dispute. Were the people dipped or sprinkled? for it is certain βαπτω and βαπτιζω mean both. They were all dipped, say some. Can any man suppose that it was possible for John to dip all the inhabitants of Jerusalem and Judea, and of all the country round about the Jordan? Were both men and women dipped, for certainly both came to his baptism? This could never have comported... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 3:7

Pharisees - A very numerous sect among the Jews, who, in their origin, were, very probably, a pure and holy people. It is likely that they got the name of Pharisees, i.e. Separatists, (from פרש pharash , to separate), from their separating themselves from the pollution of the Jewish national worship; and hence, the word in the Anglo-saxon version is, holy persons who stand apart, or by themselves: but, in process of time, like all religious sects and parties, they degenerated: they lost... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 3:6

Verse 6 Matthew 3:6; Mark 1:5.And were baptized, confessing their sins This confession was a testimony of repentance: for, as the Lord, in the sacraments, brings himself under obligation to us, as if he had given his own hand-writing, so it is our duty, on the other hand, to reply to him. In Baptism, he declares that our sins are forgiven, and calls us to repentance. That men may come forward, in a right manner, to be baptized, confession of sins is demanded from them: otherwise the whole... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 3:7

Verse 7 Matthew 3:7.And when he saw many of the Pharisees. It is here related by Matthew and Luke, that John did not merely preach repentance in a general manner, but that he also applied his discourse to individuals. And the manner of teaching will, in point of fact, be very unprofitable, if instructors do not judiciously inquire what the season demands, and what belongs to individuals. Nothing can be more unequal, in this respect, than a constant equality. (261) For this reason John, we are... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

THE HERALD . His public appearance and proclamation ( Matthew 3:1 , Matthew 3:2 ), as foretold by Scripture ( Matthew 3:3 ). His Elijah-like dress ( Matthew 3:4 ). He is listened to by multitudes ( Matthew 3:5 , Matthew 3:6 ). His faithful warning to typical Jews, and his pointing not to himself, but to the Coming One ( Matthew 3:7-12 ). The date at which he appeared is stated, in Luke 3:1 , to have been "in the fifteenth year of the reign of Tiberius Caesar; i.e. ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. HIS ANNOUNCEMENT . 1 . His sudden appearance. It is the first mention of John the Baptist in St. Matthew's Gospel. He flashes upon us suddenly, like his prototype Elijah in the Old Testament. St. Luke tells us of his birth, of his solitary life: he "was in the deserts till the day of his showing unto Israel." Now the time was come. "In those days," St. Matthew says, while the Lord was still at Nazareth, living a family life with brethren and sisters—the children,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-12

The forerunner. I. JOHN 'S APPEARANCE AND CHARACTER . He claimed to belong to the old prophetic line by appearing clad in the prophetic garb, the single rough garment of skin. His manner of life harmonized with his dress; leaving the comfortable home and well-provided life and fair prospects of a priestly family, he adopted the meagre, comfortless life of an ascetic. To entangle himself with the world would have tended to blind him to its vices and silence his remonstrance. He... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 3:1-15

The appearance of John the Baptist. The interval between the last verse of the second chapter and the first verse of this chapter measures the period of the life of Christ stretching from his earliest childhood to his entrance on his public ministry, or close thereupon. Meantime we are here brought to the time when appeared one of the most distinctly marked, most honoured, characters of all history. John the baptist, son of Zacharias and Elisabeth, was the child of prophecy. He was one of... read more

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