Matthew 8:22-27 NIV

Adam Clarke's Commentary on the Bible - Matthew 8:24

Arose a great tempest in the sea - Probably excited by Satan, the prince of the power of the air, who, having got the author and all the preachers of the Gospel together in a small vessel, thought by drowning it, to defeat the purposes of God, and thus to prevent the salvation of a ruined world. What a noble opportunity must this have appeared to the enemy of the human race! read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:25

And his disciples - The disciples. In the common printed editions, as well as in our translation, it is His disciples, but αυτου , his, is omitted by the very best MSS., and by Bengel, Wetstein, and Griesbach. This is a matter of very small importance, and need not be noticed; only every translator and commentator should aim, to the uttermost of his knowledge and power, to give every particle of the language of the inspired penman that can be expressed, and to insert no one word which he... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:26

Why are ye fearful, O ye of little faith? - Faith is ever bold - incredulity always timid. When faith fails in temptation, there is the utmost danger of shipwreck. Lord, increase our faith! is a necessary prayer for all who desire to be saved. Then he arose and rebuked the winds, etc. - As the agitation of the sea was only the effect of the wind, it was necessary to remove the cause of the disturbance, that the effect might cease. Joshua did not say to the earth, Earth, stand thou still,... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Matthew 8:27

The men marvelled - Every part of the creation (man excepted) hears and obeys the Creator's voice. Sinners have an ear for the world, the devil, and the flesh: till this ear is shut, God's voice is not discerned; for when it is shut to its enemies it is open to its friends. What manner of man is this - Ποταπος εϚιν ουτος , How great is this person! Here was God fully manifest; but it was in the flesh - there were the hidings of his power. read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:22

Verse 22 22.Allow the dead to bury their dead. By these words Christ does not condemn burial: for it would have been shameful and cruel to throw away the bodies of the dead unburied, and we know that the custom of burying originated in a divine command, and was practiced by the saints, in order to strengthen the hope of the last resurrection. He intended only to show, that what ever withdraws us from the right course, or retards us in it, deserves no other name than death Those only live, he... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:23

Verse 23 As we shall soon meet again with the mention of a lake, where it is said (Matthew 8:33) that the swine were carried into it with violence, it is not universally agreed whether one and the same lake is mentioned in both places. The waters of Gennesareth, all admit, (536) were pleasant and healthful to drink: but the Gadarene lake, Strabo tells us, was so unwholesome and pestilential, that the cattle which drank of it often lost their hair and their hoofs. There is therefore no doubt... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:25

Verse 25 25.Lord, save us A pious prayer (538), one would think: for what else had they to do when they were lost than to implore safety from Christ? But as Christ charges them with unbelief, we must inquire in what respect they sinned. Certainly, I have no doubt that they attached too much importance to the bodily presence of their Master: for, according to Mark, they do not merely pray, but expostulate with him, Master, hast thou no care that we perish? Luke describes also confusion and... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:26

Verse 26 26.He rebuked the winds Mark relates also the words of Christ, by which, addressing the sea, he enjoins silence, ( σιώπα,) that is, stillness not that the lake had any perception, but to show that the power of his voice reached the elements, which were devoid of feeling. And not only the sea and the winds, which are without feeling, but wicked men also, with all their obstinacy, obey the commands of God. For when God is pleased to allay the tumults of war, he does not always soften the... read more

John Calvin

John Calvin's Commentary on the Bible - Matthew 8:27

Verse 27 27.But the men wondered Mark and Luke appear to say this in reference to the apostles; for, after having stated that Christ reproved them, they add that they cried out with fear, Who is this? It applies, however, more properly to others, who had not yet known Christ. Whether we take the one or the other of these views, the result of the miracle appears in the display of the glory of Christ. If any one shall suppose that it is the apostles who speak, the meaning of the words will be,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 8:1-34

MESSIAH 'S WORK AS COMPLEMENTARY TO HIS TEACHING . We return in this section to matter which resembles that of Mark and Luke, and undoubtedly belongs to the Framework ( vide Introduction). St. Matthew has given a lengthy summary of the teaching of the Christ, and he now supplements it by a summary of his daily work. He is not concerned with the chronological connexion of the incidents here narrated, for this is evidently to him a matter of but secondary importance. He... read more

Adam Clarke's Commentary on the Bible - Matthew 8:24

Adam Clarke's Commentary on the Bible - Matthew 8:25

Adam Clarke's Commentary on the Bible - Matthew 8:26

Adam Clarke's Commentary on the Bible - Matthew 8:27

John Calvin's Commentary on the Bible - Matthew 8:22

John Calvin's Commentary on the Bible - Matthew 8:23

John Calvin's Commentary on the Bible - Matthew 8:25

John Calvin's Commentary on the Bible - Matthew 8:26

John Calvin's Commentary on the Bible - Matthew 8:27

The Pulpit Commentary - Matthew 8:1-34

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