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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Micah 2:1-2

Micah 2:1-2. Wo to them that devise iniquity That design and frame mischief; and work evil upon their beds Contrive how to work it, and actually execute their plans when they rise in the morning. Because it is in the power of their hand Because they can do it; because there is none that can hinder them. They make their strength the law of justice; and do whatsoever they have a mind to do, whether right or wrong, because they have power in their hands. And they covet fields Set their... read more

Donald C. Fleming

Bridgeway Bible Commentary - Micah 2:1-13

Those who oppress the poor (2:1-13)To an Israelite, a person’s land was his most prized possession. It was not only his means of income, but also part of the family heritage handed down from generation to generation. But the greedy money-enders cared nothing for that. Micah pictures them lying awake at night working out schemes to seize the farmer’s land and, if possible, take the farmer and his family as slaves. They have money and power, and therefore they can do as they wish without thought... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Micah 2:2

covet fields. Reference to Pentateuch (Leviticus 6:4 .Deuteronomy 5:21; Deuteronomy 5:21 ). App-92 . they oppress, &c. Reference to Pentateuch (Leviticus 19:13 , where the words are the same). App-92 . man = a human being Hebrew. geber. App-14 . even. So in some codices, with four early printed editions; but many codices, with six early printed editions, Aramaean, Septuagint, and Vulgate, omit the word "even". man. Hebrew. 'ish. App-14 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Micah 2:2

"And they covet the fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.""Even a man and his heritage ..." The ancient land-laws of the children of Israel are the background of this. Upon their entry into Canaan, God had allocated, by the casting of lots, to each of the tribes of Israel their inheritance; and, in turn, the various families within the various tribes each received its God-given portion. This arrangement was... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Micah 2:2

2. Parallelism, "Take by violence," answers to "take away"; "fields" and "houses," to "house" and "heritage" (that is, one's land). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Micah 2:1-5

1. Sins of the wealthy 2:1-5Having spoken abstractly about rebellion and sin (cf. Micah 1:5), Micah now specified the crime of the Israelites that had both social and theological dimensions."The oracles against Samaria and Judah in the first chapter speak in general terms of their rebellion and sin and put the accent on immediate political destruction. This oracle indicts them for specific crimes and puts the accent on the eternal and theological punishment." [Note: Waltke, in Obadiah, . . .,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Micah 2:1-11

C. The sins of Judah 2:1-11Micah identified the sins of the people of Judah, all of which violated the Mosaic Covenant. In view of these transgressions, divine punishment was inevitable and just.In chapter 1 the sins of the people of both Northern and Southern Kingdoms seem to be in view, but now Micah’s audience, the people of Judah, appear to be the main subjects of his prophecy, in view of what he said. We should not draw this line too boldly, however, since the same sins that marked the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Micah 2:2

The plotting in view involved robbing others of their fields, houses, and inheritances ( including lands) through deception (cf. 1 Kings 21:3; Isaiah 5:8). The wealthy not only violated the tenth commandment against coveting what belongs to a neighbor but also the eighth commandment against stealing (Exodus 20:15; Exodus 20:17; Leviticus 19:13; Deuteronomy 5:19; Deuteronomy 5:21; Colossians 3:6-7). Furthermore they broke the second greatest commandment that said they should love their neighbors... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Micah 2:2-13

II. THE FIRST ORACLE: ISRAEL’S IMPENDING JUDGMENT AND FUTURE RESTORATION 1:2-2:13This is the first of three messages that compose the Book of Micah (cf. chs. 3-5; 6-7). Each of these messages gives evidence of containing other messages that Micah evidently preached and then compiled into the canonical form in which we have them. Each of the three main messages begins with the same imperative (Heb. shm’), translated "Hear" (cf. Deuteronomy 6:4). In each one, promises of restoration follow... read more

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