E.W. Bullinger's Companion Bible Notes - Nehemiah 13:10
one-man . Hebrew. 'ish . App-14 . read more
one-man . Hebrew. 'ish . App-14 . read more
THE PEOPLE HAD STOPPED PAYING TITHES TO THE LEVITES"And I perceived that the portions of the Levites had not been given them; so the Levites, and the singers, that did the work, were fled every one to his field. Then contended I with the rulers, and said, Why is the house of God forsaken? And I gathered them together and set them in their place. Then brought all Judah the tithe of the grain and the new wine and the oil unto the treasuries. And I made treasurers over the treasuries, Shelemiah... read more
10-13. And I perceived that the portions of the Levites had not been given them—The people, disgusted with the malversations of Eliashib, or the lax and irregular performance of the sacred rites, withheld the tithes, so that the ministers of religion were compelled for their livelihood to withdraw to their patrimonial possessions in the country. The temple services had ceased; all religious duties had fallen into neglect. The money put into the sacred treasury had been squandered in the... read more
D. The Reforms Instituted by Nehemiah ch. 13To understand when the events described in this chapter took place, it is necessary to read Nehemiah 13:1-7, not just Nehemiah 13:1. Nehemiah returned to Artaxerxes in 432 B.C. (Nehemiah 13:6). It was customary in the ancient Near East for kings to require their servants to return to them periodically to reaffirm their allegiance. "Some time" later Nehemiah returned to Jerusalem (Nehemiah 13:6). The text does not say how much later this was. The... read more
3. The revival of tithing 13:10-14Because the people had failed to bring their tithes to the temple, the Levites had to abandon their service in the temple to provide for their own physical needs. This failure may have resulted in rooms standing vacant for Tobiah to occupy as well. In response to Nehemiah’s reprimands, and Malachi’s preaching, the people began to tithe again (cf. Malachi 3:8-10)Thus far all of Nehemiah’s reforms, following his return to Jerusalem, involved temple service.... read more
The Reform of AbusesThe reforms embraced the separation of Israel from the mixed multitude and the abolition of certain abuses that had arisen in connexion with the chambers of the Temple, the provision for the Levites, the observance of the sabbath, and mixed marriages.1. On that day] the particular time intended is uncertain. Was found written] see Deuteronomy 23:3-6.3. Separated] see Ezra 9, 10. All the mixed multitude] cp. Exodus 12:33; Numbers 11:4. The term may be illustrated by Ezra 9:2,... read more
(10) Fled every one to his field.—They who performed the work of the Temple were obliged to seek their sustenance by cultivating the fields apportioned to them in the Levitical cities (Numbers 35:2). read more
(10-13) The provision for the Levites. read more
Solomon's Folly and Sin Nehemiah 13:26 I. We may learn from the text that neither greatness nor goodness can render a man infallible. Let no man think himself too strong to fall. The best need to watch and pray. II. Danger in evil associations. Solomon sinned by reason of his alliance with idolatrous wives. a. Many a good character has been injured by godless associates. b. Evil habits are often acquired through sinful associations. c. Young people, especially, should avoid dangerous... read more
Bridgeway Bible Commentary - Nehemiah 13:4-31
Nehemiah’s later reforms (13:4-31)After serving twelve years as governor of Jerusalem, Nehemiah returned to Persia for a period (see 5:14; 13:6). During his absence the religion of the Jews deteriorated, while the Jews’ old enemies, Sanballat and Tobiah, gained some influence in Jerusalem. The high priest Eliashib was especially blameworthy in this. He allowed a member of the high priestly family to marry the daughter of Sanballat (see v. 28), and gave permission to Tobiah to live in one of the... read more