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Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 9:22-25

Canaan conquered and possessed. Continuing the recital of the goodness of God to their nation, the people narrate how their fathers obtained possession of the promised land. All is ascribed to God. I. HE PRESERVED THE NATION to enter the land ( Nehemiah 9:23 ). Although those who left Egypt died, two excepted, in the desert, their children were multiplied "as the stars of heaven." II. HE CONQUERED THE COUNTRY , AND GAVE THEM POSSESSION OF IT . First,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Nehemiah 9:23

As the stars of heaven . There is a reference here to the promise made to Abraham ( Genesis 15:5 ; Genesis 22:17 ). On the great multiplication which took place in Egypt see Exodus 1:7 , Exodus 1:12 . read more

Donald C. Fleming

Bridgeway Bible Commentary - Nehemiah 9:1-38

Israel’s confession and oath (9:1-10:39)Two days after the end of the Feast of Tabernacles (which lasted from the fifteenth day to the twenty-second day of the month; see 8:18; Leviticus 23:34), the people reassembled for another reading of the law. After this came a time of confession and worship led by the Levites (9:1-5).The prayer began by exalting God as the great Creator, and by praising him for choosing Abraham and making his covenant with him (6-8). God was faithful to his people... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Nehemiah 9:23

6-38. Thou, even thou, art Lord alone, &c.—In this solemn and impressive prayer, in which they make public confession of their sins, and deprecate the judgments due to the transgressions of their fathers, they begin with a profound adoration of God, whose supreme majesty and omnipotence is acknowledged in the creation, preservation, and government of all. Then they proceed to enumerate His mercies and distinguished favors to them as a nation, from the period of the call of their great... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 9:1-38

2. The prayer of the people ch. 9The people were not content to go about their business as usual after hearing the Word of God read. They realized they needed to hear more and to get right with God more completely. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Nehemiah 9:5-38

The prayer of praise 9:5-38A second group of seven Levites (Nehemiah 9:5) led the people in the prayer of praise that Nehemiah included in this book, perhaps on a different day than the prayer he wrote about in Nehemiah 9:1-4."The prayer is intended to instruct the readers. It gives us a survey of the history of Israel with emphasis on certain events in the life of the Chosen People. This approach is comparable to that of Psalms 78, 105, 106, 135, , 136." [Note: Fensham, pp. 227-28.] It is... read more

John Dummelow

John Dummelow's Commentary on the Bible - Nehemiah 9:1-38

The Renewal of the Covenant4. Stairs] lit. ’ascent’: probably the pulpit of wood mentioned in Nehemiah 8:4. Bani.. Bani] One of the two names is probably an error for ’Binnui’: cp. Nehemiah 12:8.6. Thou, etc.] Before this LXX inserts ’And Ezra said.’ The prayer that follows first recalls God’s early mercies to the nation, the unworthy return made for such, the divine forbearance, the people’s renewed offences, and their consequent punishment; it next acknowledges the justice of the chastisement... read more

William Nicoll

Expositor's Dictionary of Texts - Nehemiah 9:1-38

The Variedness of the Divine Benevolence Nehemiah 9:19 I. 'Thy manifold mercies' does not mean the same as 'thy many mercies'. Mercies may be numerous and yet not manifold. I may distribute bread amid a whole multitude in a wilderness. In this case my mercies have been numberless; but they have not been manifold. They have been all of one kind donation. Manifold mercy is mercy which takes different forms. It is like manifold architecture; it can build in opposite ways. II. I think there are... read more

William Nicoll

Expositor's Bible Commentary - Nehemiah 9:1-38

THE RELIGION OF HISTORYNehemiah 9:1-38AFTER the carnival-Lent. This Catholic procedure was anticipated by the Jews in the days of Ezra and Nehemiah. The merry feast of Tabernacles was scarcely over, when, permitting an interval of but a single day, the citizens of Jerusalem plunged into a demonstration of mourning-fasting, sitting in sackcloth, casting dust on their heads, abjuring foreign connections, confessing their own and their fathers’ sins. Although the singular revulsion of feeling may... read more

Arno Clemens Gaebelein

Arno Gaebelein's Annotated Bible - Nehemiah 9:1-38

CHAPTER 9 1. The public humiliation and confession (Nehemiah 9:1-5 ) 2. The great confession and prayer (Nehemiah 9:6-38 ) Nehemiah 9:1-5 . Two days after the feast of tabernacles had been concluded this humiliation and confession of sin took place. The assembled congregation fasted, with sackcloth and earth upon them. Separation was next. Evil confessed must mean evil put away. They separated themselves from all strangers, and after their confession they worshipped the Lord. Here again is... read more

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