Philippians 3:7-10

Adam Clarke's Commentary on the Bible - Philippians 3:7

But what things were gain - The credit and respect which I had, as being zealously attached to the law, and to the traditions of the elders, I counted loss for Christ - I saw that this could stand me in no stead; that all my acts of righteousness were nothing on which I could depend for salvation; and that Christ crucified could alone profit me; for I found that it is impossible that the blood of bulls and goats could take away sin. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 3:8

I count all things but loss - Not only my Jewish privileges, but all others of every kind; with every thing that men count valuable or gainful, or on which they usually depend for salvation. The excellency of the knowledge of Christ - That superior light, information, and blessedness which come through the Gospel of Jesus Christ; justification through his blood, sanctification by his Spirit, and eternal glory through his merits and intercession. These are the blessings held out to us by... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 3:9

And be found in him - Be found a believer in Christ, not having mine own righteousness - not trusting in any thing I have done or could do, in order to my salvation; relying on no scheme of justification, set up either formerly by myself or by others. But that which is through the faith of Christ - That justification which is received by faith through the atonement made by Christ. The righteousness which is of God - God's method of justifying sinners through faith in his Son. See the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 3:10

That I may know him - To be the true and promised Messiah, and experience all that salvation which he has bought by his blood. The power of his resurrection - In having this body of my humiliation raised from death, and made like unto his glorious body. This seems to be the sole meaning of the apostle; for it is in virtue of Christ's resurrection that we are to be raised incorruptible and immortal. And the fellowship of his sufferings - Christ died, not only as a victim for sin, but... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 3:7

Verse 7 7.What things were gain to me He says, that those things were gain to him, for ignorance of Christ is the sole reason why we are puffed up with a vain confidence. Hence, where we see a false estimate of one’s own excellence, where we see arrogance, where we see pride, there let us be assured that Christ is not known. On the other hand, so soon as Christ shines forth all those things that formerly dazzled our eyes with a false splendor instantly vanish, or at least are disesteemed. Those... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 3:8

Verse 8 8.Nay more, I reckon. He means, that he continues to be of the same mind, because it often happens, that, transported with delight in new things, we forget everything else, and afterwards we regret it. Hence Paul, having said that he renounced all hinderances, that he might gain Christ, now adds, that he continues to be of this mind. For the sake of the excellency of the knowledge He extols the gospel in opposition to all such notions as tend to beguile us. For there are many things... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 3:9

Verse 9 9.And may find them in him The verb is in the passive voice, and hence all others have rendered it, I may be found. They pass over the context, however, in a very indifferent manner, as though it had no peculiar force. If you read it in the passive voice, an antithesis must be understood — thatPaul was lost before he was found in Christ, as a rich merchant is like one lost, so long as he has his vessel laden with riches; but when they have been thrown overboard, he is found? (186) For... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 3:10

Verse 10 10That I may know him He points out the efficacy and nature of faith — that it is the knowledge of Christ, and that, too, not bare or indistinct, but in such a manner that the power of his resurrection is felt. Resurrection he employs as meaning, the completion of redemption, so that it comprehends in it at the same time the idea of death. But as it is not enough to know Christ as crucified and raised up from the dead, unless you experience, also, the fruit of this, he speaks expressly... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:1-16

The true circumcision. Contemplated close of the Epistle. "Finally my brethren, rejoice in the Lord." It would seem that, at this point, the apostle contemplated bringing the Epistle to a close. He intimates that, in addition to what he has already said, he has only this further to say. He falls back on what has already been noticed as the key-note of the Epistle. Addressing them as his brethren, he calls upon them to rejoice in the Lord. He recognized no joy but what was in the Lord. We... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Philippians 3:4-7

The apostle's estimate of his high privileges as a Jew. The Judaists arrogated to themselves high privileges by virtue of their descent. The apostle shows that they can claim no superiority of privilege above himself, though he finds in these very privileges a quite insufficient ground of religious confidence. I. HE REPUDIATES SACRAMENTAL EFFICACY . "Circumcised the eighth day." He was thus distinguished alike from the proselyte, who was circumcised on his conversion, and from... read more

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