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Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:14

Ye have well done - Though I have learned all these important lessons, and am never miserable in want, yet ye have done well in sending me relief in the time of affliction. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:15

In the beginning of the Gospel - When, having preached to you, I went forth into Macedonia, I received help from none of the Churches which I had founded, but from you alone. I received nothing from any others, and nothing was offered me. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:16

For even in Thessalonica - While labouring to plant the Church there, he was supported partly by working with his hands, 1 Thessalonians 2:9 ; 2 Thessalonians 3:7-9 ; and partly by the contributions sent him from Philippi. Even the Thessalonians had contributed little to his maintenance: this is not spoken to their credit. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:17

Not because I desire a gift - I do not speak thus to incite you to send me a farther gift; I speak this on the general subject, because I wish you to bear such fruit as shall abound to your account in the day of the Lord. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:18

I have all - Ye have now sent me so much by Epaphroditus, that I abound in all the necessaries of life. Having received - the things - Probably a supply of clothes and such like necessaries, as well as of money. An odor of a sweet smell - Alluding to the sacrifices offered up under the law. With what ye have done to me, his servant, God is well pleased. See Ephesians 5:2 , and the note there. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:19

My God shall supply all your need - As you have given to me in my distress, God will never suffer you to want without raising up help to you, as he raised you up for help to me. According to his riches - His fullness is infinite; and through Christ, whose followers we are, he will dispense every requisite blessing of providence, grace, and glory, to you. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Philippians 4:20

Now unto God and our Father - God is our Father in Christ Jesus; and such pity as a father hath for his children, such has the Lord for them that fear him; as a father is concerned for the support and life of his children, so is God concerned for you. A father may be poor, and unable to help his most beloved children; God, your Father, is infinite in his riches of his grace and glory, and out of his abundance we have all received, and grace for grace. Therefore, to God our Father, be glory... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:14

Verse 14 14Nevertheless ye did well How prudently and cautiously he acts, looking round carefully in both directions, that he may not lean too much to the one side or to the other. By proclaiming in magnificent terms his steadfastness, he meant to provide against the Philippians supposing that he had given way under the pressure of want. (250) He now takes care that it may not, from his speaking in high terms, appear as though he despised their kindness — a thing that would not merely shew... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:15

Verse 15 15And ye know I understand this to have been added by way of excuse, inasmuch as he often received something from them, for if the other Churches had discharged their duty, it might have seemed as though he were too eager to receive. Hence in clearing himself he praises them, and in praising them he modestly excuses others. We must also, after Paul’s example, take heed lest the pious, on seeing us too much inclined to receive from others, should on good grounds reckon us to be... read more

John Calvin

John Calvin's Commentary on the Bible - Philippians 4:17

Verse 17 17.Not that I demand a gift. Again he repels an unfavourable opinion that might be formed of immoderate cupidity, that they might not suppose that it was an indirect hint, (252) as if they ought singly to stand in the room of all, (253) and as if he abused their kindness. He accordingly declares, that he consulted not so much his own advantage as theirs. “While I receive from you,” says he, “there is proportionably much advantage that redounds to yourselves; for there are just so many... read more

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