sinners. Hebrew. chata'. App-44 . Consent thou not: Illustrations: Joseph (Genesis 39:9 , Genesis 39:10 ); prophet (1 Kings 13:8 , 1 Kings 13:9 ); Jehoshaphat (1 Kings 22:49 , contrast 2 Chronicles 18:2 ; 2 Chronicles 20:35-37 ); Joash (2 Chronicles 24:17 , 2 Chronicles 24:18 ). read more
REGARDING THE AVOIDANCE OF EVIL COMPANIONS"My son, if sinners entice thee,Consent thou not.If they say, Come with us,Let us lay wait for blood;Let us lurk privily for the innocent without cause;Let us swallow them up alive as Sheol,And whole, as those that go down into the pit;We shall find all precious substance;We shall fill our house with spoil;Thou shalt cast thy lot among us;We will all have one purse:My son, walk not thou in the way with them;Refrain thy foot from their path:For their... read more
10-19. A solemn warning against temptation. entice—literally, "open the way." consent . . . not—Sin is in consenting or yielding to temptation, not in being tempted. read more
I. COLLECTION 1: DISCOURSES ON WISDOM CHS. 1-9The Book of Proverbs is a collection of at least seven separate groups of proverbs. There are two groups that Solomon spoke and or wrote (possibly chs. 1-9 and definitely Proverbs 10:1 to Proverbs 22:16). read more
1. Warning against consorting with sinners 1:8-19In this pericope, the wise way (following the moral law in general, Proverbs 1:8-9) does not have the personal appeal, or the excitement and hope of power, that the second way does (Proverbs 1:10-19). Its only reward is goodness, as opposed to acceptance by one’s peers."The Bible is the basic textbook in the home. It was once the basic textbook in the educational system, but even if that were still true, the Bible in the school can’t replace the... read more
B. Instruction for Young People 1:8-8:36The two ways (paths, worldviews) introduced in Proverbs 1:7 stretch out before the reader (cf. Matthew 7:13-14). In this section Solomon spoke to his son, guiding him into God’s way. "My son" was and is a customary way of addressing a disciple."It derives from the idea that parents are primarily responsible for moral instruction (Proverbs 4:3-4; Deuteronomy 6:7)." [Note: Ross, p. 907.] The frequent recurrence of the phrase "my son" in this part of... read more
The chapter falls into three principal divisions.1-6. Title and Introduction explaining the object of the whole book, which is to instruct the inexperienced and add to the educated man’s knowledge. It is assumed that good conduct is an art which can be taught. But the learner must be in sympathy with the subject; a right judgment concerning moral truth is attainable only by those who hunger and thirst after righteousness. The method of instruction is by proverbs, figures, parables and vivid... read more
(10) If sinners entice thee.—A warning against taking part in brigandage, a crime to which Palestine was at all times peculiarly exposed, from the wild character of its formation, and from its neighbourhood to predatory tribes, who would invade the country whenever the weakness of the government gave them an opening. The insecurity to life and property thus occasioned would provide a tempting opportunity for the wilder spirits of the community to seek a livelihood by plunder. read more
Proverbs 1:0 Ruskin writes: 'Read this first of Proverbs with me, please. The Proverbs of Solomon, the son of David, king of Israel. '"To know wisdom and instruction." '(Not to opine them.) '"To perceive the words of understanding." '(He that hath eyes, let him read he that hath ears, hear, and for the Blind and the Deaf, if patient and silent by the roadside, there may also be some one to say, "He is coming".) '"To receive the instruction of Wisdom, Justice, and Judgment, and Equity." 'Four... read more
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Bridgeway Bible Commentary - Proverbs 1:8-19
Heed instruction; avoid bad company (1:8-19)Having introduced his subject, the writer now gives the first of a series of lessons on the value of wisdom. Throughout these lessons he speaks as a father to a son, drawing from his own experience to give advice and warning (8-9).The first warning concerns bad companions, especially those who lead others astray with the tempting offer of instant wealth through robbery and violence (10-14). The writer hopes that the inexperienced youth, being... read more