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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Proverbs 3:30-32

Proverbs 3:30-32. Strive not Either by words before the magistrate, or otherwise by thine actions; with a man without cause Without just and necessary cause; if he have done thee no harm Whereby it is clearly implied, that, in case of injury, a man may, by all lawful means, defend himself. Envy thou not the oppressor For his impunity and success in his wicked designs, and the wealth which he gains by unrighteous practices; and choose none of his ways For what men envy in others they... read more

Donald C. Fleming

Bridgeway Bible Commentary - Proverbs 3:1-35

The whole life for God (3:1-35)Obedience and loyalty to God, in addition to guaranteeing his favour, produce the kind of life that most people acknowledge as honourable (3:1-4). If, instead of trusting in their own wisdom and ability, people live in an attitude of reverential trust in God, they can be assured that God will direct them in all their affairs. God will remove obstacles and lead them to their desired goals (5-8).Personal income is one part of everyday life where people must honour... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 3:29

evil. Hebrew. ra'a'. App-44 . securely = confidently, or without suspicion. read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Proverbs 3:30

If he, &c. (Hebrew. 'im lo = verily). Render: "he hath already done thee enough harm". read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Proverbs 3:30

Proverbs 3:30. If he have done thee no harm— "Contend not without reason; be not punctilious, litigious, quarrelsome;" we are not here forbidden to defend ourselves; but to be cautious, lest we offend against charity, justice, wisdom. Seneca says, "To contend with one's equal is uncertainty; with one's superior, madness; with one's inferior, meanness." Schultens observes, that two senses offer themselves to him upon this verse: the one, Contend not with a man without reason; because he hath not... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Proverbs 3:13-35

5. The value of Wisdom 3:13-35"Sages reserve the laudatory exclamation blessed (’asre [Proverbs 3:13]) for people who experience life optimally, as the Creator intended." [Note: Waltke, The Book . . ., p. 256.] Long life, riches, and honor (Proverbs 3:16) were the rewards God promised the godly under the Old Covenant. The tree of life figure (Proverbs 3:18) implies that wisdom is the source and sustainer of a long and beneficial life (cf. Proverbs 3:16). [Note: See Ralph Marcus, "The Tree of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Proverbs 3:1-35

The Blessings of Obedience and of ChastisementThe first and third divisions, 1-10, 21-35, are exhortations to good conduct and promises of consequent blessing. The second, 11-20, declares the profitableness of divine chastening and the value of wisdom.1. Law] or ’direction.’ The teacher speaks as one having authority. 3. Mercy] RM ’kindness.’ He is to retain kindness and faithfulness, as he would the signet-ring which hangs from his neck by a cord (Genesis 38:18; Song of Solomon 8:6), or as the... read more

William Nicoll

Expositor's Dictionary of Texts - Proverbs 3:1-35

Self-reliant Or God-reliant? Proverbs 3:5-6 No one who reads the book of Proverbs can fail to see that its maxims are of the utmost value. We should truly be the poorer without its pithy, practical sayings, which bear upon almost every phase of life. How much we need to remember the verses that I read as our text. I. It is Often Considered a Fine Thing to be Self-Reliant. Many men boast that they rely only on themselves. A man will point with pride to his prosperous business and say, 'I... read more

William Nicoll

Expositor's Bible Commentary - Proverbs 3:1-35

CHAPTER 10TWO VOICES IN THE HIGH PLACES OF THE CITYProverbs 9:1-18, Proverbs 20:14 with Proberbs 3, and Proverbs 20:16 with Proverbs 4:1-27AFTER the lengthened contrast between the vicious woman and Wisdom in chapters 7 and 8, the introduction of the book closes with a little picture which is intended to repeat and sum up all that has gone before. It is a peroration, simple, graphic, and beautiful.There is a kind of competition between Wisdom and Folly, between Righteousness and Sin, between... read more

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