I have eaten ashes like bread - Fearful of what they might do, we all humbled ourselves before thee, and sought thy protection; well knowing that, unless we were supernaturally assisted, we must all have perished; our enemies having sworn our destruction. read more
Verse 4 4My heart is smitten, and dried up like grass Here he employs a third similitude, declaring that his heart is withered, and wholly dried up like mown grass. But he intends to express something more than that his heart was withered, and his bones reduced to a state of dryness. His language implies, that as the grass, when it is cut down, can no longer receive juice from the earth, nor retain the life and rigor which it derived from the root, so his heart being, as it were, torn and cut... read more
Verse 6 6I have become like a pelican of the wilderness Instead of rendering the original word by pelican, some translate it bittern, and others the cuckoo. The Hebrew word here used for owl is rendered by the Septuagint νυκτικοραξ, which signifies a bat. (141) But as even the Jews are doubtful as to the kind of birds here intended, let it suffice us simply to know, that in this verse there are pointed out certain melancholy birds, whose place of abode is in the holes of mountains and in... read more
Verse 8 8.My enemies have reviled me daily The faithful, to excite the compassion of God towards them, tell him that they are not only objects of mockery to their enemies, but also that they swore by them. The indignity complained of is, that the ungodly so shamefully triumphed over God’s chosen people, as even to borrow from their calamities a form of swearing and imprecation. This was to regard the fate of the Jews as a signal pattern in uttering the language of imprecation. When, therefore,... read more
Verse 9 9For I have eaten ashes like bread Some think that the order is here inverted, and that the letter כ, caph, the sign of similitude, which is put before לחם, lechem, the word for bread, ought to be placed before אפר, epher, the word forashes; as if it had been said, I find no more relish for my bread than I do for ashes; and the reason is, because sorrow of heart produces loathing of food. But the simpler meaning is, that lying prostrate on the ground, they licked, as it were, the earth,... read more
Affliction. "Many are the afflictions of the righteous"— even of the righteous, and sometimes these are almost, if not altogether, overwhelming. We expect to find suffering and sorrow among the guilty, but experience teaches us that it is— I. THE OCCASIONAL PORTION OF THE GODLY . Seldom, indeed, is the good man reduced to such distress as that described in the text; yet it does occur; troubles do sometimes accumulate where they seem least deserved or least necessary. But... read more
The psalm consists of three main portions: first, a complaint, prefaced by an appeal to God for aid (verses 1-11); secondly, a confident expression of an assured hope and trust in a speedy deliverance (verses 12-22); and thirdly, a contrast between human weakness and God's strength and unchangeableness, resulting in a conviction that, whatever becomes of the writer, the seed of Israel will be preserved and established before God forever (verses 23-28). read more
Light arising in darkness. The authorship and therefore the date of this psalm cannot be certainly fixed, or whether it be a national or an individual utterance; probably it is the latter. The alternations of thought and feeling are very noteworthy. We have— I. EARNEST PRAYER . ( Psalms 102:1 , Psalms 102:2 .) There is an ascending scale, reaching to a climax. 1 . That the Lord would hear. "Hear, O Lord." 2 . For close access. "Let my cry come unto thee." Do not... read more
The depression attending bodily pain. The point of this pathetic complaint on which we just now dwell is given in Psalms 102:4 . "My heart is smitten, and withered like grass." There may be pain of body, and sorrow of circumstance, but these only become seriously distressing when they affect our minds, our spirits. "As the smitten flower no longer drinks in the dew, or draws up nutriment from the soil, so a heart parched with intense grief often refuses consolation for itself, and... read more
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Adam Clarke's Commentary on the Bible - Psalms 102:8
They that are mad against me are sworn against me - The Chaldeans are determined to destroy us; and they have bound themselves by oath to do it. See a similar case related Acts 23:12-14 , where a number of Jews had bound themselves by an oath neither to eat nor drink till they had slain Paul. read more