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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Psalms 118:29

O give thanks unto the Lord ... - The psalm closes, as it began, with an exhortation to praise God. In the beginning of the psalm, it was a general exhortation; here it is an exhortation founded on the course of thought in the psalm, or as a proper conclusion from what had been referred to in the psalm. Evidence had been given that the Lord was good; on the ground of that, all people are exhorted to give him thanks. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Psalms 118:28-29

Psalms 118:28-29. Thou art my God, and I will praise thee, &c. In these verses the psalmist subjoins his own thankful acknowledgments of divine goodness, in which he calls upon others to join with him, and give thanks unto the Lord, because his mercy endureth for ever Thus he concludes the Psalm as he began it, Psalms 118:1, for God’s glory must be the Alpha and Omega, the beginning and the end, of all our addresses to him. read more

Donald C. Fleming

Bridgeway Bible Commentary - Psalms 118:1-29

Psalms 118:0 A procession of thanksgivingOriginally this hymn was apparently sung by a combination of the temple singers, the congregation and the king, to mark some great national occasion such as a victory in battle. The scene is set in the temple, where the royal procession enters the gates and moves to the altar (see v. 19,20,27).The singers call Israel to worship, and the congregation responds with praise to God for his steadfast love (1-4). The king then recounts how, in answer to prayer,... read more

James Burton Coffman

Coffman Commentaries on the Bible - Psalms 118:28

Again, it is the king who speaks, closing the ceremony with the following prayer."Thou art my God, and I will give thanks unto thee:Thou art my God, I will exalt thee.Oh give thanks unto Jehovah; for he is good.For his lovingkindness endureth forever."The psalm ends with the same verse with which it began. The newly enthroned king acknowledges his status as a servant of God, promising to give thanks to Him and to exalt Him. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 118:1-29

Psalms 118This is the last in this series of the Egyptian Hallel psalms (Psalms 113-118). It describes a festal procession to the temple to praise and sacrifice to the Lord. The historical background may be the dedication of the restored walls and gates of Jerusalem in Ezra and Nehemiah’s time, following the return from Babylonian captivity, in 444 B.C. [Note: Wiersbe, The . . . Wisdom . . ., p. 306.] It contains elements of communal thanksgiving, individual thanksgiving, and liturgical psalms.... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Psalms 118:25-29

The psalmist proceeded to pray for the salvation and prosperity of his people (Psalms 118:25-26). The one who comes in the Lord’s name refers to anyone who came to worship Yahweh at the temple. The psalmist and the people blessed such a one from the temple. The writer further glorified Yahweh as the giver of light to His people. The NIV of Psalms 118:27 b gives a better rendering of the Hebrew text than the NASB. It reads, "With boughs in hand, join in the festal procession up to the horns of... read more

John Dummelow

John Dummelow's Commentary on the Bible - Psalms 118:1-29

This Ps. was evidently written for the Temple worship on the occasion of some great festival (Psalms 118:24), when it might be used as a processional hymn. It has been variously referred (a) to the time when Zerubbabel laid the foundation of the second Temple; (b) to the time of Nehemiah; (c) to the cleansing of the Temple by Judas Maccabæus. It is a noble song. Luther declared that he owed more to Psalms 118 than to all the princes and friends who supported him.Psalms 118:1-18, dealing with... read more

William Nicoll

Expositor's Dictionary of Texts - Psalms 118:1-29

A Cry of Faith and Joy Psalms 118:17 We shall never, I suppose, know from whose lips and heart this cry of faith and joy first sprang. One thing is clear there has been a great danger threatening the very life of a man or a nation. There has been more than danger there has been the very presence of death; but the hour of suspense has now passed, and the man or the nation survives. Doubt has gone, certainty takes its place, and that certainty gives the thought of service, of newness of life, of... read more

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