Psalm 51:5-7

John Calvin's Commentary on the Bible - Psalms 51:7

Verse 7 7.Thou shalt purge me with hyssop He still follows out the same strain of supplication; and the repetition of his requests for pardon proves how earnestly he desired it. He speaks of hyssop (266) , in allusion to the ceremonies of the law; and though he was far from putting his trust in the mere outward symbol of purification, he knew that, like every other legal rite, it was instituted for an important end. The sacrifices were seals of the grace of God. In them, therefore, he was... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-8

Repentance and forgiveness. Some deny the Davidic origin of this psalm; but most refer it to the time when Nathan charged David with the sins of adultery and murder. In these verses we have set forth the nature of forgiveness , and the nature of repentance. I. PRAYER FOR FORGIVENESS . 1 . Forgiveness is the inward and outward cleansing from sin. It is blotting out a record or a debt that is against us—that is, the outward cleansing. And it is a washing , or ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

The psalm consists of an opening strophe, extending to four verses, which is an earnest prayer for mercy and forgiveness ( Psalms 51:1-4 ); a second strophe, of eight verses, which is an entreaty for restoration and renewal ( Psalms 51:5-12 ); a third strophe, of five verses, setting forth the return which the psalmist will make, if he is forgiven and restored ( Psalms 51:13-17 ); and a conclusion, in two verses, praying for God's blessing on the people, and promising an ample return... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:1-19

This might be called The minister's psalm. We may imagine the servant of the Lord engaged in devout meditation. He looks before and after. He communes with himself as to his life and work. The deepest thoughts of his heart are revealed. I. EVER - GROWING SENSE OF THE EVIL OF SIN . Sin is thought of in the abstract, and its badness is seen. It is looked at in the world, in society, in the Church, and more and more its evils are discerned. But worst of all, it is felt... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:5

Behold, I was shapen in iniquity; rather, in iniquity was I brought forth. And in sin did my mother conceive me. It is doubtless true, as Professor Cheyne says, that "the Old Testament contains no theory of the origin of sin"—no formulated doctrine on the subject. But the fact of congenital depravity is stated, not only here, but also in Job 14:4 ; Psalms 58:3 ; it is also implied in Isaiah 43:27 and Hosea 6:7 . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:5-7

Secrets of the heart. "Behold!" This is a word of power. It takes hold. It demands attention. It marks the solemnity and seriousness of the things to be brought before us. The veil is so far lifted. In the light of God, we get glimpses into the awful secrets of the heart. I. THE SECRET OF SIN IS FOUND IN THE CORRUPT HEART . The first thing that startles and staggers us may be some actual transgression; but as we consider the matter, we are forced back and back, and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:5-12

The prayer now makes a stride in advance. It has been hitherto for the first step in justification—the wiping out of past transgressions. It is now for restoration, for a renewal of spiritual life, for a return to God's favour, and to the spiritual joy involved in it. First, however, an additional confession is made ( Psalms 51:5 , Psalms 51:6 ). Not only have I committed acts of sin ( Psalms 51:1-4 ), but sin is thoroughly ingrained into my nature. I was conceived in it; I was brought... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:6

Behold, thou desirest truth in the inward parts (comp. Job 38:36 ). God requires not merely such purity as might be attained by the use of legal and ritual methods; but true inward purity of thought and heart, which is a very different matter. And in the hidden part thou shalt make me to know wisdom; rather, do thou make me. An optative, according to Professor Cheyne. The meaning is, "As nothing will content thee but this perfect, inward purity, do thou give me into my heart its... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:7

Purge me with hyssop, and I shall be clean . "Hyssop" alone could by the Levitical Law cleanse from contact with a corpse ( Numbers 19:18 ) or from the defilement of leprosy (Le Psalms 14:4 ). David recognizes that his impurity is of the extremest kind, and needs the remedy which has the greatest purifying power. Legally, this was the hyssop, with its "blood of sprinkling" (Le Psalms 14:6 , Psalms 14:7 ); spiritually, it was the blood of Christ, which was thus symbolized. Wash me,... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 51:7

Whiter than snow. Snow is remarkable for whiteness. As it glistens on the mountains, or lies in virgin purity on the fields, what can compare with it? And yet David speaks of something whiter. Where? Not in nature, but in the kingdom of grace. Of whom? Not Christ, not the holy angels, not the saints in glory, but, strange to say, of himself. Like Paul, he was "the chief of sinners," and he was, therefore, the fitter ensample of the marvellous kindness and grace of God. In his prayer we... read more

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