13. against the persecutors—Some render "for burning," but the former is the best sense. Arrows for burning would be appropriate in besieging a town, not in warring against one man or a company in open fight. read more
Psalms 7In the title, "shiggaion" probably means a poem with intense feeling. [Note: A. F. Kirkpatrick, Psalms, p. xx; Ross, p. 796.] Cush, the Benjamite, received no other mention elsewhere in the Bible. The Benjamites were, of course, King Saul’s relatives who were hostile to David before and after David became king.David prayed for deliverance from his enemies on the ground that he was innocent, and he asked God to vindicate him by judging them. Elements of an individual lament (Psalms... read more
4. Description of justice 7:10-16 read more
David painted God as a warrior going to battle against the wicked who refuse to repent. God always gives people opportunity to judge their own sinful behavior and turn from it, but if they refuse to judge themselves, He will judge them (cf. 1 Corinthians 11:31). read more
This Ps. is an appeal to God as the righteous Judge against an ungrateful and vindictive enemy. Nothing is known of Cush the Benjamite, but the case of Shimei affords a parallel to the circumstances here referred to (2 Samuel 18:21). The absenee of any Scripture mention of Cush makes it all the more probable that the title of this Ps. is genuine, and not invented. The Psalmist asserts his own innocence (Psalms 7:1-6), calls on God, the righteous Judge of all the earth, to exercise His power... read more
(13) Instruments of death.—That is, deadly weapons.Against the persecutors.—Literally, for those burning; so LXX. and Vulg. The meaning appears to be, “His arrows he makes into fiery arrows”—i.e., tips them with fire, by wrapping them in burning tow. Latin, malleoli. (Comp. Ephesians 6:16, with Note, in New Testament Commentary.) Milton’s “rattling storm of arrows barb’d with fire,” refers to the same custom. read more
Psalms 7:1-17THIS is the only psalm with the title "Shiggaion." The word occurs only here and in Habakkuk 3:1, where it stands in the plural, and with the preposition "upon," as if it designated instruments. The meaning is unknown, and commentators, who do not like to say so, have much ado to find one. The root is a verb, "to wander," and the explanation is common that the word describes the disconnected character of the psalm, which is full of swiftly succeeding emotions rather than of sequent... read more
Psalms 7:0 1. Confidence and prayer (Psalms 7:1-2 ) 2. Unjust persecution (Psalms 7:3-5 ) 3. Arise Jehovah! (Psalms 7:6-10 ) 4. God’s dealings in government (Psalms 7:11-16 ) 5. Thanksgiving (Psalms 7:17 ) Psalms 7:1-2 . It has been suggested that over this Psalm should be written the sentence, “Shall not the judge of all the earth do right?” David appealed to God to judge His cause, that a righteous God cannot but save the righteous and judge the wicked. David sang this unto the Lord... read more
The length of our lessons in this book are determined rather arbitrarily by the length of the different psalms, or the special interest found in them. We have in mind weekly classes wishing to study the whole Bible in a connected way, and yet avoid tediousness in the process. The six psalms included in the last lesson might easily be read by the class in a week; and on the Lord’s Day, the teacher with the assistance of the questions, would have little difficulty in fastening the facts and their... read more
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Thomas Coke Commentary on the Holy Bible - Psalms 7:13
Psalms 7:13. He ordaineth his arrows, &c.— He will make his {arrows to pursue. / pursuing arrows.} read more