Psalms 7:6. Arise, O Lord, in thine anger, &c.— This supposes that God had determined that an exact and solemn judgment should one time or other pass upon the world; and he prays him to awake and arouse himself up to execute it. read more
6. God is involved as if hitherto careless of him (Psalms 3:7; Psalms 9:18). rage—the most violent, like a flood rising over a river's banks. the judgment . . . commanded—or, "ordained"; a just decision. read more
Psalms 7In the title, "shiggaion" probably means a poem with intense feeling. [Note: A. F. Kirkpatrick, Psalms, p. xx; Ross, p. 796.] Cush, the Benjamite, received no other mention elsewhere in the Bible. The Benjamites were, of course, King Saul’s relatives who were hostile to David before and after David became king.David prayed for deliverance from his enemies on the ground that he was innocent, and he asked God to vindicate him by judging them. Elements of an individual lament (Psalms... read more
David called on God-as the Judge of everyone–to act for him by executing justice in his case. He assumed God would be angry with his enemies since David was innocent and his adversaries were guilty. As a result of God’s just judgment, the nation of Israel would rally around Him. Moreover, He would enjoy honor when the people realized that He was ruling over them as their true King. read more
3. Appeal for vindication 7:6-9 read more
This Ps. is an appeal to God as the righteous Judge against an ungrateful and vindictive enemy. Nothing is known of Cush the Benjamite, but the case of Shimei affords a parallel to the circumstances here referred to (2 Samuel 18:21). The absenee of any Scripture mention of Cush makes it all the more probable that the title of this Ps. is genuine, and not invented. The Psalmist asserts his own innocence (Psalms 7:1-6), calls on God, the righteous Judge of all the earth, to exercise His power... read more
(6) In the rapid succession of abrupt utterance of feeling in ejaculations, we see the excitement of the poet’s mind.Of the rage.—Better, against the rage, unless we may correct to “in thy rage.” The LXX. and Vulg. read, “in the ends of,” which Jerome explains as meaning, “exalt thyself by making an end of my enemies.” Syriac, “Be thou lifted up upon the necks of my enemies.”And awake for me.—Better, arranged in two petitions: yea, awake for me; prepare the judgment. There is some difficulty... read more
Psalms 7:1-17THIS is the only psalm with the title "Shiggaion." The word occurs only here and in Habakkuk 3:1, where it stands in the plural, and with the preposition "upon," as if it designated instruments. The meaning is unknown, and commentators, who do not like to say so, have much ado to find one. The root is a verb, "to wander," and the explanation is common that the word describes the disconnected character of the psalm, which is full of swiftly succeeding emotions rather than of sequent... read more
Psalms 7:0 1. Confidence and prayer (Psalms 7:1-2 ) 2. Unjust persecution (Psalms 7:3-5 ) 3. Arise Jehovah! (Psalms 7:6-10 ) 4. God’s dealings in government (Psalms 7:11-16 ) 5. Thanksgiving (Psalms 7:17 ) Psalms 7:1-2 . It has been suggested that over this Psalm should be written the sentence, “Shall not the judge of all the earth do right?” David appealed to God to judge His cause, that a righteous God cannot but save the righteous and judge the wicked. David sang this unto the Lord... read more
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Coffman Commentaries on the Bible - Psalms 7:6
"Arise, O Jehovah, in thine anger;Lift up thyself against the rage of mine adversaries,And awake for me; thou hast commanded judgment.And let the congregation of the peoples compass thee about;And over them return thou on high."Here the petitioner would appear to be personified Israel, pleading for justice before the Great and Final Tribunal. Israel never seemed to understand the warning of Amos, mentioned above, to the effect that the Judgment Day would be a day of sorrow and not a day of... read more