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Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 71:20

Thou, which hast showed me great and sore troubles - Multiplied straits and difficulties. And thou hast only showed them. Hadst thou permitted them to have fallen upon me with all their own energy and natural consequences, they would have destroyed me. As it was, I was nearly buried under them. Shalt quicken me again - Shalt revive me - put new life in me. This has been applied to the passion of our Lord, and his resurrection; for it is added, Thou: - Shalt bring me up again from... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 71:21

Thou shalt increase my greatness - Thou wilt restore me to my throne and kingdom; and it shall be done in such a way that all shall see it was the hand of God; and I shall have the more honor on the account. Comfort me on every side - I shall have friends in all quarters; and the tribes on all sides will support me. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 71:22

I will also praise thee with the psaltery - נבל בכלי bichli nebel , with the instrument nebel. Unto thee will I sing with the harp; בכנור bechinnor , with the kinnor. Both were stringed instruments, and the principal used in the Jewish worship; and with which, or any thing like them, in Divine worship, we, as Christians, have nothing to do. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 71:23

My lips shall greatly rejoice and my soul - My lips shall use words expressive of my soul's happiness and gratitude. Thou hast redeemed me; and thou shalt have the eternal praise. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 71:24

Talk of thy righteousness - The righteousness of God is frequently used in this Psalm, and in other places, to signify his justice, judgments, faithfulness, truth, mercy, etc. There are few words of more general import in the Bible. They are confounded - The counsel of Ahithophel is confounded, and turned to foolishness, and he was so ashamed that he went and hanged himself. As to the vain and wicked Absalom, he met with the fate that he had meditated against his father. Though not yet... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 71:19

Verse 19 19.And thy righteousness, O God! is very high. (115) Some connect this verse with the preceding, and repeating the verb I will declare, as common to both verses, translate, And I will declare thy righteousness, O God! But this being a matter of small importance, I will not dwell upon it. David prosecutes at greater length the subject of which he had previously spoken. In the first place, he declares that the righteousness of God is very high; secondly, that it wrought mightily; and,... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 71:20

Verse 20 20.Thou hast made me to see great and sore troubles. The verb to see among the Hebrews, as is well known, is applied to the other senses also. Accordingly, when David complains that calamities had been shown to him, he means that he had suffered them. And as he attributes to God the praise of the deliverances which he had obtained, so he, on the other hand, acknowledges that whatever adversities he had endured were inflicted on him according to the counsel and will of God. But we must... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 71:22

Verse 22 22.I will also, O my God! praise thee. He again breaks forth into thanksgiving; for he was aware that the design of God, in so liberally succouring his servants, is, that his goodness may be celebrated. In speaking of employing the psaltery and the harp in this exercise, he alludes to the generally prevailing custom of that time. To sing the praises of God upon the harp and psaltery unquestionably formed a part of the training of the law, and of the service of God under that... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 71:23

Verse 23 23.My lips shall rejoice (118) when I sing to thee. In this verse David expresses more distinctly his resolution not to give thanks to God hypocritically, nor in a superficial manner, but to engage with unfeigned earnestness in this religious exercise. By the figures which he introduces, he briefly teaches us, that to praise God would be the source of his greatest pleasure; and thus he indirectly censures the profane mirth of those who, forgetting God, confine their congratulations to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 71:1-24

Psalms 40:1-3 are almost identical with the opening verses of Psalms 31:1-24 . They express a firm trust in God, but combine with the expression of this trust an urgent prayer for deliverance. read more

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