E.W. Bullinger's Companion Bible Notes - Psalms 116:4
Then called I = I will call, as in Psalms 116:13 . See the Structure. my soul = me (emphatic). Hebrew. nephesh. App-13 . read more
Then called I = I will call, as in Psalms 116:13 . See the Structure. my soul = me (emphatic). Hebrew. nephesh. App-13 . read more
Psalms 116An unnamed writer gave thanks to God for delivering him from imminent death and for lengthening his life. He promised to praise God in the temple for these blessings. This is a hymn of individual thanksgiving.". . . if ever a psalm had the marks of spontaneity, this is surely such a one." [Note: Kidner, Psalms 73-150, p. 407.] read more
2. The psalmist’s account of his deliverance 116:3-11 read more
The psalmist cried out in prayer for physical deliverance from death, and the Lord granted his request. This led him to magnify God’s graciousness, righteousness, and compassion. Psalms 116:6 suggests that he may have been in danger of dying because he had been foolish or ignorant."The simple is a revealing description to use, for in the Old Testament it has no trace of merit. ’The silly’ would hardly be too strong a term for these gullible, feckless people who roam the pages of Proverbs... read more
Psalms 115-118 were probably the hymns sung by our Lord and His disciples. Some modern scholars, however, deny this, on the ground that, in Christ’s time, the Hallel was only in its beginning, and consisted simply of Psalms 113, or, at moat, also of Psalms 114 : see Matthew 26:30; Mark 14:26. Psalms 116 is apparently a song of thanksgiving after severe illness, but the Ps. has been used by both churches and individuals in spiritual as well as temporal deliverances. The Psalmist’s experiences... read more
Psalms 116:10 Ernest Naville, the eminent philosopher of Geneva, wrote to the Countess de Gasparin in 1892: 'I often ask myself what view, as death approaches, can be taken of their own past by men of letters who have used their pens in the service of evil passions, or have employed their talent in spreading a doubt which consumes them and the melancholy effects of which they cannot fail to recognize. People of that sort arouse within me feelings which fluctuate between scorn and pity. Happy... read more
Psalms 116:1-19THIS psalm is intensely individual. "I," "me," or "my" occurs in every verse but two (Psalms 116:5, Psalms 116:19). The singer is but recently delivered from some peril, and his song heaves with a groundswell of emotion after the storm. Hupfeld takes offence at its "continual alternation of petition and recognition of the Divine beneficence and deliverance, or vows of thanksgiving," but surely that very blending is natural to one just rescued and still panting from his danger.... read more
Psalms 116:0 The Praise of Israel for Deliverance from Death 1. The Deliverance-Experience (Psalms 116:1-9 ) 2. Thanksgiving (Psalms 116:10-19 ) Redeemed Israel expresseth in this Psalm her love to Jehovah for His gracious deliverances, for answered prayer and for His salvation. They were, during the great tribulation, as a faithful remnant; surrounded by the sorrows of death, the pains of Sheol were upon them. Death stared them in the face. Then they cried to the Lord, and, as of old, He... read more
The first psalm in this lesson is one of the imprecatory or cursing psalms, in the interpretation of which we should keep in mind the principles already stated: (1) that the writer speaks as a prophet; (2) that the enemies are not merely personal to him but enemies of God; (3) that they are not individuals so much as nations; and (4) that they are considered at a time when the incorrigible condition has been reached, and they have become permanently fixed in opposition to the Most High. The... read more
Bridgeway Bible Commentary - Psalms 116:1-19
Psalms 115-117 Saved from deathGod was always faithful to Israel, though the Israelites were often unfaithful to him. Their sins brought God’s punishment upon them, causing their pagan neighbours to mock them with the accusation that their God was unable to help them and had deserted them (115:1-2). The Israelites reply that their God is alive and in full control. The pagan gods, by contrast, are useless, and the reason they are useless is that they are lifeless. Those who trust in them will... read more