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Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 11:17

If some of the branches - The illustration here is taken from the practice of those who ingraft trees. The useless branches, or those which bear poor fruit, are cut off, and a better kind inserted. “If some of the natural descendants of Abraham, the holy root, are cast off because they are unfruitful, that is, because of unbelief and sin.”And thou - The word “thou” here is used to denote the Gentile, whom Paul was then particularly addressing.Being a wild olive-tree - From this passage it would... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 11:16-17

Romans 11:16-17. And their conversion will surely be effected, For if the first- fruit of them, the patriarchs, be holy He alludes to the waved sheaf, which was said to be holy, because it was accepted of God, in token of his giving the appointed weeks of the harvest: and by the first-fruit, he either means the patriarchs, who were called and separated to the service of God from all the people of the earth; or, as many commentators understand him, the first converts to Christianity... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 11:1-24

Salvation sent to the Gentiles (11:1-24)All the above does not mean that God has totally rejected his people Israel. The fact that Paul has received salvation is proof that he has not (11:1). Just as in Elijah’s time there was a minority in Israel who did not turn away from God, so too in Paul’s time there is a minority whom God owns as his (2-5). These are God’s people not because of their good works, but because of God’s grace (6). They are few in number, but they have obtained the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 11:17

be, &c . = were broken off. Greek. ekklazo. Only here and verses: Romans 11:19 , Romans 11:20 . wild olive tree. The oleaster which bears no fruit. Greek. agrielaios. Only here and Romans 11:24 . graffed in . Greek. enkentrizo. Only here and verses: Romans 11:19 , Romans 11:23 , Romans 11:24 . among . App-104 . partakest = art partaker (Greek. sunkoinonos. Only here, 1 Corinthians 9:23 .Philippians 1:1 , Philippians 1:7 . Revelation 1:9 ). fatness . Greek. piotes. Only here. read more

James Burton Coffman

Coffman Commentaries on the Bible - Romans 11:17

But if some of the branches were broken off, and thou, being a wild olive, wast grafted in among them, and didst become partaker with them of the root of the fatness of the olive tree; glory not over the branches: but if thou gloriest, it is not thou that bearest the root, but the root thee.These two verses are only an extension of the homely metaphor of the preceding verse and are in no sense to be considered as some mysterious parable of the olive tree.Some of the branches were broken off ...... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 11:17

Romans 11:17. Thou, being a wild olive-tree, &c.— This is another way of expressing the justification and election of us Gentiles; and it is also an incontestable proof, that we Gentile Christians are taken into the Abrahamic covenant, (for the Sinai covenant is abolished) as truly and fully as ever the nation of the Jews were. Consequently, any argument relating to our church privileges, taken from the nature of the Abrahamic covenant, must be just and valid; for we are grafted into the... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 11:17

17, 18. And if—rather, "But if"; that is, "If notwithstanding this consecration of Abraham's race to God. some of the branches—The mass of the unbelieving and rejected Israelites are here called "some," not, as before, to meet Jewish prejudice (see on :-, and on "not all" in :-), but with the opposite view of checking Gentile pride. and thou, being a wild olive, wert—"wast" grafted in among them—Though it is more usual to graft the superior cutting upon the inferior stem, the opposite method,... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 11:11-24

2. Israel’s rejection not final 11:11-24Now Paul put the remnant aside and dealt with Israel as a whole. Even while Israel resists God’s plan centered in Messiah, the Lord is at work bringing Gentiles to salvation. Gentile salvation really depends on Israel’s covenant relationship with God, as Paul illustrated with the olive tree. The salvation of Gentiles in the present age not only magnifies the grace of God, but it will also provoke Israel to jealousy and lead her ultimately to return to the... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 11:17

The cultivated olive tree was a symbol of the nation of Israel in the Old Testament (Jeremiah 11:16-17; Hosea 14:4-6). The wild olive tree represents the Gentile world. [Note: Bruce, p. 204.] The rich root of the cultivated tree, Israel, probably corresponds to the Abrahamic Covenant from which all God’s blessings and the very life of the nation sprang. We might add to the illustration by saying that the roots derive their nourishment from God Himself.Paul said that God grafted Gentiles in... read more

John Dummelow

John Dummelow's Commentary on the Bible - Romans 11:1-36

Israel’s Rejection not final. A Warning to the GentilesIn this chapter St. Paul brings to an end his great exposition of God’s dealings with the Jews. He has shown in Romans 9 that God is free to choose or reject individuals or nations as the instruments of His purpose; and, in Romans 10, that the Jews have deserved their rejection. Now he declares that, in spite of all this, God has not. cast off His ancient people. He has seen fit, in His mercy, to preserve a portion of them faithful to His... read more

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