Romans 10:9-19 NIV

John Gills Exposition of the Bible Commentary - Romans 10:15

And how shall they preach, except they be sent ,.... There is no proper, rightful, regular, and lawful preaching of the word without a mission, which is either extraordinary, or ordinary; extraordinary mission was such as the apostles themselves had; who, as they were called to extraordinary service, had extraordinary qualifications, and were sent forth in an extraordinary manner, with a power of doing miracles, and immediately by Christ himself. Ordinary mission is of men to be pastors and... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:16

But they have not all obeyed the Gospel ,.... Who hear it, and to whom it is preached; for though ministers may be regularly sent forth, and rightly preach the Gospel in the purity of it, yet there is no success without the power of God attending it: ministers may preach, and men may hear, and yet not obey the Gospel; that is, cordially embrace the doctrines, and sincerely submit to the ordinances of it: for Esaias saith, Lord, who hath believed our report ; or "our hearing", agreeably... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:17

So then faith comes by hearing ,.... That is, by preaching; for the word hearing is used in the same sense as in the preceding verse; and designs the report of the Gospel, or the preaching of the word, which is the means God makes use of, to convey faith into the hearts of his people; for preachers are ministers, or instruments, by whom others believe: and hearing by the word of God ; or "of Christ", as some copies read, and so do the Vulgate Latin and Ethiopic versions; and intends... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:18

But I say, have they not heard ?.... ואני אומר , "but I say", is a phrase frequently used by the Jewish doctors in disputation, either in forming or answering objections. The Ethiopic version confines these words to Israel, and reads, "have not Israel heard?" whereas they are to be understood both of Jews and Gentiles; the question refers to each, and the answer is, yes, verily : which the Arabic renders just the reverse, "no", or "not at all, notwithstanding their sound went into... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 10:19

But I say, did not Israel know ? Some supply the word "God", did not Israel know God? verily, they did; they knew the being and perfections of God, the unity of God, and the trinity of persons in the divine essence; they knew the will of God, and the right way of worshipping him; for they were favoured with a divine revelation; to them were committed the oracles of God, and to them belonged the giving of the "Gospel", did not Israel know the Gospel? yes, they did; they not only heard it, but... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:9

That if thou shalt confess, etc. - Acknowledge the Lord Jesus Christ as the only Savior. Believe in thy heart that he who died for thy offenses has been raised for thy justification; and depend solely on him for that justification, and thou shalt be saved. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:10

For with the heart man believeth, etc. - And be sincere in this: for with the heart, duly affected with a sense of guilt, and of the sufficiency of the sacrifice which Christ has offered, man believeth unto righteousness, believeth to receive justification; for this is the proper meaning of the term here, and in many other parts of this epistle; and with the mouth confession is made unto salvation. He who believes aright in Christ Jesus will receive such a full conviction of the truth, and... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:11

For the Scripture saith - And howsoever the Jews may despise this Gospel, because it comes not unto them with pomp and ceremony, it puts those who receive it into possession of every heavenly blessing: and this is according to the positive declarations of the prophets; for it is written, Isaiah 28:16 ; Isaiah 49:23 ; : Whosoever believeth on him shall not be ashamed. He shall neither be disappointed of his hope, nor ashamed of his confidence; because he has that faith which is the... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:12

For there is no difference between the Jew and the Greek - All are equally welcome to this salvation. Here the Jew has no exclusive privilege; and from this the Greek is not rejected. One simple way of being saved is proposed to all, viz. faith in the Lord Jesus Christ; because he is the same Lord who has made all and governs all, and is rich in mercy to all that call upon him. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 10:13

For whosoever shall call, etc. - Nor shall any one who hears this doctrine of salvation, and credits it as he is commanded, be permitted to pray or supplicate the throne of grace in vain: for the Prophet Joel hath declared, Joel 2:32 ; : Whosoever shall call upon, invoke, the name of the Lord Jesus Christ, the Savior of sinners, shall be saved - shall have his guilt pardoned, his heart purified; and if he abide in the faith, rooted and grounded in him, showing forth the virtues of him who... read more

John Gills Exposition of the Bible Commentary - Romans 10:15

John Gills Exposition of the Bible Commentary - Romans 10:16

John Gills Exposition of the Bible Commentary - Romans 10:17

John Gills Exposition of the Bible Commentary - Romans 10:18

John Gills Exposition of the Bible Commentary - Romans 10:19

Adam Clarke's Commentary on the Bible - Romans 10:9

Adam Clarke's Commentary on the Bible - Romans 10:10

Adam Clarke's Commentary on the Bible - Romans 10:11

Adam Clarke's Commentary on the Bible - Romans 10:12

Adam Clarke's Commentary on the Bible - Romans 10:13

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