Romans 14:8-12 NIV

Adam Clarke's Commentary on the Bible - Romans 14:12

Every one of us shall give account of himself - We shall not, at the bar of God, be obliged to account for the conduct of each other - each shall give account of himself: and let him take heed that he be prepared to give up his accounts with joy. read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:8

Verse 8 8.To the Lord we live, etc. This does not mean the same as when it is said in Romans 6:11, that we are made alive unto God by his Spirit, but that we conform to his will and pleasure, and design all things to his glory. Nor are we only to live to the Lord, but also to die; that is, our death as well as our life is to be referred to his will. He adds the best of reasons, for whether we live or die, we are his: and it hence follows, that he has full authority over our life and our death. ... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:9

Verse 9 9.For to this end Christ also died, etc. This is a confirmation of the reason which has been last mentioned; for in order to prove that we ought to live and to die to the Lord, he had said, that whether we live or die we are under the power of Christ. He now shows how rightly Christ claims this power over us, since he has obtained it by so great a price; for by undergoing death for our salvation, he has acquired authority over us which cannot be destroyed by death, and by rising again,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:10

Verse 10 10.But thou, why dost thou, etc. As he had made the life and death of us all subject to Christ, he now proceeds to mention the authority to judge, which the Father has conferred on him, together with the dominion over heaven and earth. He hence concludes, that it is an unreasonable boldness in any one to assume the power to judge his brother, since by taking such a liberty he robs Christ the Lord of the power which he alone has received from the Father. But first, by the term brother,... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:11

Verse 11 11.As I live, etc. He seems to me to have quoted this testimony of the Prophet, not so much to prove what he had said of the judgment-seat of Christ, which was not doubted among Christians, as to show that judgment ought to be looked for by all with the greatest humility and lowliness of mind; and this is what the words import. He had first then testified by his own words, that the power to judge all men is vested in Christ alone; he now demonstrates by the words of the Prophet, that... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 14:12

Verse 12 12.Every one of us, etc. This conclusion invites us to humility and lowliness of mind: and hence he immediately draws this inference, — that we are not to judge one another; for it is not lawful for us to usurp the office of judging, who must ourselves submit to be judged and to give an account. From the various significations of the word to judge, he has aptly drawn two different meanings. In the first place he forbids us to judge, that is, to condemn; in the second place he bids us... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-9

The Christian's dependence and the Christian's independence. The composite character of the Christian community at Rome—the Jewish origin of many of its members on the one hand, and contact with heathenism on the other—had doubtless given rise to differences of opinion. Some there were who still retained their Jewish prejudices and ideas. They abstained from meats. They observed special days. They were inclined to judge harshly and even to look down upon those who did not think and act as... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-12

The risen Saviour as Lord of the conscience. The apostle, as we have just seen, has been discussing the neighbourly character of Christian living, and showing that the Christ-like soul will love his neighbour as himself, and do no ill to him. And this leads by an easy transition to the whole class of weak consciences, and how they are to be dealt with. For there are people painfully scrupulous, who have come, for example, to fancy that vegetarianism is the only lawful system of diet; or... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-23

F. The duty of enlightened Christians towards weak brethren. From moral duties in general of Christians towards each other and towards all the apostle now passes to such as they owe peculiarly to each other as members of a religious community, united by a common faith. He has already ( Romans 12:16 ) admonished his readers to be "of the same mind one toward another;" but, as was remarked under that verse, this did not imply agreement of view on all subjects, such as is impossible where... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 14:1-23

Christian liberty. The general treatment of the ethics of the gospel is concluded, and now the apostle deals with a particular application which the condition of the Church at Rome required. There were some there, a minority probably, who were more or less in subjection to the spirit of the old Judaic economy, making distinctions of meats and of days. And when they came together for the Christian love-feasts, the differences were of awkward consequence. The stronger ones doubted whether... read more

Adam Clarke's Commentary on the Bible - Romans 14:12

John Calvin's Commentary on the Bible - Romans 14:8

John Calvin's Commentary on the Bible - Romans 14:9

John Calvin's Commentary on the Bible - Romans 14:10

John Calvin's Commentary on the Bible - Romans 14:11

John Calvin's Commentary on the Bible - Romans 14:12

The Pulpit Commentary - Romans 14:1-9

The Pulpit Commentary - Romans 14:1-12

The Pulpit Commentary - Romans 14:1-23

The Pulpit Commentary - Romans 14:1-23

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