Romans 2:14-29

John Gills Exposition of the Bible Commentary - Romans 2:20

An instructor of the foolish ,.... All men in a state of unregeneracy are foolish, and need instruction; here the common people among the Jews, who knew not the law, are meant; it was very usual to call anyone of their doctors and masters מורה , "an instructor": it follows, a teacher of babes ; either in age or in understanding; such who taught either of them were called by the Jews מלמדי תינוקות , "teachers of babes". Thus they paraphrase the text in Daniel 12:3 , "they that... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:21

Thou therefore which teachest another, teachest thou not thyself ?.... Several charges are here brought against the Jews, even against their teachers; for though they are put by way of question, they are to be considered as so many assertions and matters of fact; thus, though they taught others, they did not teach themselves; they were blind leaders of the blind; they were ignorant of the law, of the spirituality of it; they were desirous to be teachers of the law, understanding neither what... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:22

Thou that sayest a man should not commit adultery ,.... Adultery here is to be taken not figuratively for adulterating the word of God, and mixing it with their own inventions; but literally for the sin of adultery, and that not in heart only, but in act: dost thou commit adultery ? an iniquity which greatly prevailed among the Jews at this time of day; hence Christ calls them "an adulterous generation", Matthew 12:39 ; and that to such a degree, that by the advice of their great... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:23

Thou that makest thy boast of the law ,.... Of their having it, which other nations had not; of their knowledge of it, which many of their own people were without, or had but a small share of; and of their keeping of it even to perfection: through breaking of the law dishonourest thou God ? sin sometimes is expressed by a word which signifies a "fall"; sometimes by another, which signifies missing of the mark, or straying from it; sometimes by another, which signifies a "contrariety to... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:24

For the name of God is blasphemed ,.... The being and perfections of God, such as his holiness, omniscience, and omnipotence, are denied, or evil spoken of; and also the law of God, and the forms of worship instituted by him: among the Gentiles through you : through their iniquities, who when they observe them, conclude that the God of Israel is not omniscient, or he would know, and take notice of these things; and that he is not holy, or he could not bear them; nor omnipotent, or he... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:25

For circumcision verily profiteth ,.... The plea from circumcision in favour of the Jews, and their acceptance with God, and justification before him, is here, and in the following verses, considered. The apostle allows that circumcision was profitable; which must be understood whilst it was in force, before the abrogation of it, for since, it is not profitable but pernicious; and then it was only profitable, in case the law was kept: if thou keepest the law ; that is, perfectly; for... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:26

Therefore if the uncircumcision keep ,.... These words are spoken hypothetically; if any such persons could be found among the Gentiles who keep the whole law of God; and can only be absolutely understood of such, who from a principle of grace act in obedience to the law; as in the hands of Christ, and who look to Christ as the fulfilling end of it, for righteousness; in whom they keep the righteousness of the law perfectly: shall not his uncircumcision be counted for circumcision ?... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:27

And shall not uncircumcision which is by nature ,.... That is, the Gentiles, who are by nature uncircumcised; for as circumcision was by the command of God, and performed by the art of men, uncircumcision is by nature, and what men naturally have. Now if it , such persons, fulfil the law in Christ, they will judge thee , the circumcision: and condemn, as Noah condemned the old world, Hebrews 11:7 , and the men of Nineveh and the queen of the south will condemn the men of that... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:28

For he is not a Jew which is one outwardly ,.... The apostle removes the plea in favour of the Jews, taken from their name and privilege, by distinguishing between a Jew and a Jew, and between circumcision and circumcision: "he is not a Jew which is one outwardly"; by mere name, nature, nation, religion, and profession: neither is that circumcision which is outward in the flesh ; which takes away the flesh of the foreskin, but not the carnality of the heart; leaves a mark upon the flesh,... read more

John Gill

John Gills Exposition of the Bible Commentary - Romans 2:29

But he is a Jew which is one inwardly ,.... Who has an internal work of grace upon his soul: who has not only an outward name, but an inward nature; not the law of God in the hand, but in the heart; not an external righteousness only, but internal holiness; and who is not a mere outward court worshipper, but a worshipper of God in Spirit and in truth. The Jews have a F5 T. Bab. Megilia, fol. 13. 1. saying themselves, "that whosoever denies idolatry, נקרא יהודי , "is called a... read more

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