Romans 3:20-24

Adam Clarke's Commentary on the Bible - Romans 3:23

For all have sinned : - And consequently are equally helpless and guilty; and, as God is no respecter of persons, all human creatures being equally his offspring, and there being no reason why one should be preferred before another, therefore his endless mercy has embraced All. And come short of the glory of God - και υστερουνται της δοξης του θεου These words have been variously translated. Failed of attaining the glory of God: Have not been able to bring glory to God: Stand in need... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Romans 3:24

Being justified freely by his grace - So far from being able to attain the glory of God by their obedience, they are all guilty: and, to be saved, must be freely pardoned by God's grace; which is shown to them who believe, through the redemption, απολυτρωσεως , the ransom price, which is in the sacrifice of Christ Jesus. The original is compounded of απο , from, and λυτροω , I redeem, and properly means the price laid down for the redemption of a captive. Comprehendit haec Christi ... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:20

Verse 20 20.Therefore by the works of the law, etc. It is a matter of doubt, even among the learned, what the works of the law mean. Some extend them to the observance of the whole law, while others confine them to the ceremonies alone. The addition of the word law induced [Chrysostom ] , [Origen ], and [Jerome ] to assent to the latter opinion; (106) for they thought that there is a peculiar intimation in this appendage, that the expression should not be understood as including all works. But... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:21

Verse 21 21.But now without the law, etc. It is not certain for what distinct reason he calls that the righteousness of God, which we obtain by faith; whether it be, because it can alone stand before God, or because the Lord in his mercy confers it on us. As both interpretations are suitable, we contend for neither. This righteousness then, which God communicates to man, and accepts alone, and owns as righteousness, has been revealed, he says,without the law, that is without the aid of the law;... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:22

Verse 22 22.Even the righteousness of God, etc. (115) He shows in few words what this justification is, even that which is found in Christ and is apprehended by faith. At the same time, by introducing again the name of God, he seems to make God the founder, (autorem , the author,) and not only the approver of the righteousness of which he speaks; as though he had said, that it flows from him alone, or that its origin is from heaven, but that it is made manifest to us in Christ. When therefore... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:23

Verse 23 23.There is indeed no difference, etc. He urges on all, without exception, the necessity of seeking righteousness in Christ; as though he had said, “There is no other way of attaining righteousness; for some cannot be justified in this and others in that way; but all must alike be justified by faith, because all are sinners, and therefore have nothing for which they can glory before God.” But he takes as granted that every one, conscious of his sin, when he comes before the tribunal of... read more

John Calvin

John Calvin's Commentary on the Bible - Romans 3:24

Verse 24 24.Being justified freely, etc. A participle is here put for a verb according to the usage of the Greek language. The meaning is, — that since there remains nothing for men, as to themselves, but to perish, being smitten by the just judgment of God, they are to be justified freely through his mercy; for Christ comes to the aid of this misery, and communicates himself to believers, so that they find in him alone all those things in which they are wanting. There is, perhaps, no passage... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

(3) The testimony of the Old Testament to human sinfulness. Objections having been thus raised and met, the apostle now confirms his position, that all mankind, Jew as well as Gentile, are under sin, by adducing the Scriptures of the Jews themselves. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Every mouth stolid. The charge has been made against Gentiles and Jews; it is now forced home, and especially against the self-excusing Jews, by the unimpeachable verdict of God's own Word. We have here—universal sin and universal guilt. I. UNIVERSAL SIN . Some of the quotations referred in the first instance more particularly to Gentiles, some to Jews. But the fact that any of them referred to Jews is of itself sufficient for the apostle's purpose, viz. to cut away from under... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:9-20

Knowledge of sin through the Law. Having described the Jewish privileges and the Divine judgment for the abuse of these privileges, the apostle now proceeds to ask and to answer the question, "Are we [Jews] preferred ( προεχόμετα )?" This means, in God's esteem; and it is answered without hesitation, "No, in no wise." And the proof has already been given: "For we before laid to the charge both of Jews and Greeks, that they are all under sin" (Revised Version). We are, consequently, face... read more

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