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Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Religious advantages, their use and abuse. If the Gentile and the Jew shall alike come under judgment according to their works, of what profit was the election of the Jew, and his endowment with spiritual privileges? This leads to the question of religious advantages, their use and abuse. I. USE . The very name, "religious advantage," which springs so readily to the lips, attests the profit of being a people called of God. This profit is manifold, and in the forefront stands the fact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Jewish privileges and Divine judgment. From a consideration of the attitude of the Jewish world to God, the apostle proceeds in this section to state the privileges enjoyed by Jews, and to point out the corresponding danger of commensurate condemnation in case the privileges were neglected or abused. The Jew might be inclined to say, "If circumcision be not a seal of special privilege, if I am not to be accepted because of my circumcision and descent: what possible advantage is there in... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:5-6

But if our unrighteousness commend the righteousness of God, what shall We say? Is God unrighteous who taketh vengeance? (so the Authorized Version; rather, brings the wrath upon us ( ὁ ἐπιφέρων τὴν ὀργήν ), with reference to the Divine wrath against sin, spoken of above). I speak after the manner of men. God forbid: for then how shall God judge the world! The purport of this reply appears sufficiently in the paraphrase given above. But the intended Bearing on the argument of ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:5-8

False conclusions concerning sin. Like human works, Divine operations are liable to misconstruction. The serpent secretes poison from wholesome food. And the redemptive love of God may be perverted into a justification of sinful conduct by those who wish for an excuse, and fancy they find it in the very universality of unrighteousness which the apostle has demonstrated. For this universality, they say, shows that to sin is natural, and therefore not blameworthy. And they derive a further... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:5

But if our unrighteousness - If our sin. The particular sin which had been specified Romans 3:3 was “unbelief.” But the apostle here gives the objection a general form. This is to be regarded as an objection which a Jew might make. The force of it is this:It had been conceded that some had not believed; that is, had sinned. (2)But God was true to his promises. Notwithstanding their sin, God’s character was the same. Nay,In the very midst of sin, and as one of the results of it, the character of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:6

God forbid - Note, Romans 3:4.For then - If it be admitted that it would be unjust for God to inflict punishment.How shall God ... - How will it be right or consistent for him to judge the world.Judge - To “judge” implies the possibility and the correctness of “condemning” the guilty; for if it were not right to condemn them, judgment would be a farce. This does not mean that God would condemn all the world; but that the fact of judging people implied the possibility and propriety of condemning... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 3:5-6

Romans 3:5-6. But It may be further objected; if our unrighteousness commend the righteousness of God Be subservient to God’s glory; or, if our infidelity be so far from making void the faithfulness of God, that it renders it more illustrious, then we ought not to be condemned for it. But Dr. Whitby understands, by the righteousness of God, the righteousness of faith, which indeed is generally the meaning of the phrase in this epistle; and, as in the first chapter the necessity of this... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 3:1-8

Some Jewish objections (3:1-8)Many Jews might argue with Paul by putting to him a fairly obvious question. If what he said was true, why did God choose Israel as his special people (3:1)? Paul replies that God chose them so that through them he could make himself known to the people of the world. The Old Testament Scriptures, for example, were given to the human race by way of the Jews (2). The sad truth is that many of these favoured Jewish people have proved unfaithful to God, but he is still... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 3:5

unrighteousness . Greek. adikia. App-128 . commend = establish, set forth. Greek. sunistemi. righteousness . Greek. dikaiosune. App-191 . Compare Romans 1:17 . what shall we say? Greek. ti eroumen. This expression occurs seven times; here, Romans 4:1 ; Romans 6:1 ; Romans 7:7 ; Romans 8:31 ; Romans 9:14 , Romans 9:30 . Is, &c . See "shall", Romans 3:3 . taketh = inflicts. Greek. epiphero. Occurances: Jude 1:9 . vengeance = the wrath. See Romans 1:18 . as . Greek. kata .... read more

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