Romans 8:17-18 NIV

The Pulpit Commentary - Romans 8:12-17

The adoption in Christ. Is our desire, is our vocation, life? Then we are bound in honour, hound by the necessity of the case, to live, not after the flesh, but after the Spirit. But are we even then sure of the destiny of life? We are walking in a way; whither does the way lead? The answer to this question lies in the prevailing characteristic of the life we live now—a life that is "led by the Spirit of God:" These are sons! Survey the life: only "sons" could live a life like that. And... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:12-17

The Spirit of adoption. In the previous section we have found "Paradise restored," through the Spirit destroying sin and thereby death within us, first in the soul and then in the body. But this experience of spiritual-mindedness is realized on the line of God's adopting love. The emancipating Spirit is the Spirit of adoption. Let us notice the stages as here presented by the apostle. I. OUR OBLIGATION IS NOW TO THE SPIRIT , AND NOT TO THE FLESH . ( Romans 8:12... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:12-30

The privileges and responsibilities of the children of God. The apostle in these verses makes a high claim for believers—the claim of being children of God. In this eighth chapter he unfolds, as in a panoramic view, the whole plan of salvation. He begins with the idea that those who are in Christ Jesus are delivered from condemnation. But salvation is something more than that. It means sonship also. And step by step, verse by verse, the apostle advances, at each step unfolding some fresh... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:14-17

For as many as are led by the Spirit of God, these are sons of God. For ye received not the spirit of bondage again unto fear; but ye received the Spirit of adoption, wherein we cry, Abba, Father. The Spirit itself beareth witness with our spirit, that we are children of God: and if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified with him . In Romans 8:14 is introduced a further ground for the assertion in ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:14-17

For the Spirit you received when you became Christians was one of sonship; our habitual earnest cry of "Abba, Father," expresses our feeling of it; the Spirit still witnesses with our spirit that we are God's children; and sonship implies heirship—heirship with Christ, through our union with whom we feel ourselves to be sons; and, if we have to share in his sufferings now, this only unites us the more to him, and fits us the more for our inheritance of eternal life with him. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:17

The twofold fellowship. A person may be the heir to a title and to a great estate, and yet, in some circumstances, he may in his minority and even afterwards be exposed to some privations. He may even be a homeless wanderer, thrown into uncongenial society and unfamiliar scenes and undesirable occupations. If such be the case, it may well happen that his experience may be profitable and serviceable. He may taste "adversity's sweet milk, philosophy." He may learn many a lesson of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:18

For what of all these present sufferings, these present drawbacks to the lull triumph of the πνεῦμα in you, these present evidences that the σῶμα νεκρὸν still clings to you? They are nothing to the destined glory; they are not worth consideration in comparison with it. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:18

Suffering quenched in glory. It is not easy to weigh the future against the present. To children, and to the unreflecting, the present seems so real, and the future so shadowy, that the least advantage or relief today seems immensely preferable to something in itself more desirable, but which is deferred to a distant date. As knowledge and thought advance, the power of realizing the future increases. Hence in worldly affairs the useful virtue of prudence emerges, and men deny themselves... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:18-19

For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed to us-ward. (So, as in the Revised Version, or upon us, as Tyndale and Cranmer, rather than in us , as in the Authorized Version. The expression is εἰς ἡμᾶς , and the idea is of Christ appearing in glory, and shedding his glory on us, cf. 1 John 3:2 .) For the earnest expectation of the creature (or, creation ) waiteth for the revelation of the sons of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 8:18-25

The redemption of the creation "If so be that we suffer with him." Then we do suffer? Yes, even as he did. For ours is a redemptive history, and redemption is not without pain. But the future—oh, how the glory eclipses all the momentary trial! So was it with himself. "For the joy that was set before him," he "endured the cross, despising the shame" ( Hebrews 12:2 ). And so shall it be with us. We may well join the apostle in his triumphant outburst of hope, "For I reckon," etc. Ours is... read more

The Pulpit Commentary - Romans 8:12-17

The Pulpit Commentary - Romans 8:12-17

The Pulpit Commentary - Romans 8:12-30

The Pulpit Commentary - Romans 8:14-17

The Pulpit Commentary - Romans 8:14-17

The Pulpit Commentary - Romans 8:17

The Pulpit Commentary - Romans 8:18

The Pulpit Commentary - Romans 8:18

The Pulpit Commentary - Romans 8:18-19

The Pulpit Commentary - Romans 8:18-25

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