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Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 125:4

Do good, O Lord, unto those that be good - Let the upright ever find thee his sure defense! Increase the goodness which thou hast already bestowed upon them; and let all who are upright in heart find thee to be their stay and their support! read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Psalms 125:5

As for such as turn aside - Who are not faithful; who give way to sin; who backslide, and walk in a crooked way, widely different from the straight way of the upright, ישרים yesharim , the straight in heart; they shall be led forth to punishment with the common workers of iniquity. Thus thy Church will be purified, and thy peace rest upon thy true Israel. Let him that readeth understand. read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 125:1

Verse 1 1.They who confide in Jehovah are as mount Zion. The present Psalm differs from the preceding in this — that while in the other it was said that the Church had been preserved by the power of God, without any human means, the Holy Spirit, in the one before us, teaches that in the time to come she shall always continue in perfect safety, because she is defended by the invincible power of God. When the Church is emblematically described by the situation of the city of Jerusalem, the design... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 125:3

Verse 3 3.For the scepter of the wicked shall not rest upon the lot of the just. This is, as it were, a correction of the preceding sentence. The Psalmist had said that the hand of God was extended on all sides to defend his Church. But as we are disposed to draw the divine promises to our own advantage, in the way of interpreting them as securing our exemption from all trouble, we are here warned that the guardianship of God does not secure us from being sometimes exercised with the cross and... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 125:4

Verse 4 4.Do good, O Jehovah to the good. The Prophet has already promised to all the faithful the seasonable help of God; but still he has recourse to prayer, and that not without cause; for although faith may sustain us, yet, as our carnal sense and reason are wavering, we ought to mingle prayers for our confirmation. Let us then follow this rule of the Prophet, who, having exhorted all the faithful to cherish confidence, teaches them at the same time, that instead of sitting in listless... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 125:5

Verse 5 5.But those who turn aside into their crooked paths, etc. As the participle המטים, hammattim, is in the conjugation Hiphil, it should, according to the rules of grammar, be rather translated in an active sense — those who cause to turn aside; but it being no uncommon thing for verbs in that conjugation to be taken in a neuter sense, the, version which I have followed is probably the correct one. Still, as the active signification is not less appropriate, I would leave the reader freely... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 125:1

They that trust in the Lord shall be as Mount Zion ; rather, are as Mount Zion ; i . e . are as firmly fixed and established as "the mount of God," which cannot be removed, but abideth forever (comp. Isaiah 28:16 ). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 125:1

Stability out of trust. The key-note of this psalm is a fear lest the restored Israel should again prove faithless and backsliding, as in the older time. "The pious psalmist trembles lest the blasts of foreign tyranny, which have swept upon the sacred nation with such protracted severity, should uproot it from its basis of true religion. The long domination of a heathen power during the recent Exile, and the present molestations of the semi-idolatrous Samaritans, must doubtless have had... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 125:1-5

Divine providence. Does righteousness answer? Is piety rewarded? Is the good man much the better for his goodness? That is the question, both old and new, suggested by the psalm. The reply is in the affirmative; but the fourth verse indicates that the writer's mind is not altogether untroubled by what he has seen. Nor is ours. There is much that, at first sight, perplexes us. We may see the usurper break his oath, cut down his countrymen with the sword, seize the reins of office, and reign... read more

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