My heart was hot within me ; or, grew hot (Kay). And while I was musing the fire burned ; or, kindled (Revised Version). Then spake I with my tongue ; i.e. aloud, articulately. I could not—at any rate, I did not—refrain myself. I burst out in speech, and made my moan to God read more
Lord, make me to know mine end, and the number of my days. This is not exactly the request of Job, who desired to be at once cut off ( Job 6:9 ; Job 7:15 ; Job 14:13 ), but it is a request conceived in the same spirit. The psalmist is weary of life, expects nothing from it, feels that it is "altogether vanity." He asks, therefore, not exactly for death, hut that it may be told him how long he will have to endure the wretched life that he is leading. He anticipates no relief except in... read more
A wise prayer. "Lord, make me to know mine end," etc. The writer of this most beautiful, though most sorrowful, psalm opens to us his inmost heart. The inspiring Spirit speaks through one of like passions with ourselves. His-own sorrows had taught him sympathy. Looking at human life, he seems to see one vast funeral procession, in which business and pleasure seem alike vain. Yet he shrinks from uttering his pent-up feelings, lest he appear to the ungodly to be blaming God. So he turns to... read more
My heart was hot within me - My mind became more and more excited; my feelings more and more intense. The attempt to suppress my emotions only more and more enkindled them.While I was musing the fire burned - literally, “in my meditation the fire burned.” That is, while I was dwelling on the subject; while I was agitating it in my mind; while I thought about it - the flame was enkindled, and my thoughts found utterance. He was unable longer to suppress his feelings, and he gave vent to them in... read more
Lord, make me to know mine end - This expresses evidently the substance of those anxious and troubled thoughts Psalms 39:1-2 to which he had been unwilling to give utterance. His thoughts turned on the shortness of life; on the mystery of the divine arrangement by which it had been made so short; and on the fact that so many troubles and sorrows had been crowded into a life so frail and so soon to terminate. With some impatience, and with a consciousness that he had been indulging feelings on... read more
Psalms 39:3. My heart was hot within me Though I said nothing, I could not but have many affecting thoughts: and “the fire of divine charity, thus prevented from diffusing itself for the illumination and warmth of those around it, presently ascended, in a flame of devotion, toward heaven.” While I was musing While this fire “continued to be fed, and preserved in brightness and vigour, by meditation on the goodness of God, and the ingratitude of man; the transient miseries of time, and the... read more
Psalms 39:4. Lord, make me to know mine end The end of my life, as is evident from the following words; and the measure of my days, what it is How short it is; or, how near is the period of the days of my life; that I may know how frail I am Hebrew, מה חדל אני , meh-chadeel ani, quam desinens sire, quam cito desinam esse, quam parum durem, what a transient, momentary being I am, how soon I shall cease to be, how little a while I shall continue, namely, on earth. He does not mean,... read more
Psalm 38-39 The cries of the sickThe psalmist David felt that sometimes punishment for his sins took the form of sickness (e.g. Psalms 6:0) or opposition from those who envied or hated him (e.g. Psalms 25:0). Both elements appear again in the prayer of Psalms 38:0, which, being a confession of sin, was suitable to be offered with certain sacrifices.As the suffering David cries to God for mercy, he admits that, because of his sin, he deserves what he has got (38:1-4). He vividly describes the... read more
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The Pulpit Commentary - Psalms 39:1-13
The afflicted man. The old question of the retributive justice of God lies at the bottom of this psalm. Why should the righteous be afflicted and the wicked prosper, since the sins of the latter are greater and more numerous than those of the former? But he has determined that he will not discuss his difficulties before the wicked, lest he should seem to complain of the Divine ways. But when he can no longer restrain speech, this is what he says, in which we have two main divisions of... read more