Santiago 2:20-23, Santiago 2:26 NTV

John Calvin's Commentary on the Bible - James 2:20

Verse 20 20But wilt thou know. We must understand the state of the question, for the dispute here is not respecting the cause of justification, but only what avails a profession of faith without works, and what opinion we are to form of it. Absurdly then do they act who strive to prove by this passage that man is justified by works, because James meant no such thing, for the proofs which he subjoins refer to this declaration, that no faith, or only a dead faith, is without works. No one will... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:21

Verse 21 21Was not Abraham. The Sophists lay hold on the word justified, and then they cry out as being victorious, that justification is partly by works. But we ought to seek out a right interpretation according to the general drift of the whole passage. We have already said that James does not speak here of the cause of justification, or of the manner how men obtain righteousness, and this is plain to every one; but that his object was only to shew that good works are always connected with... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:22

Verse 22 22By works was faith made perfect (119) By this he again shews, that the question here is not respecting the cause of our salvation, but whether works necessarily accompany faith; for in this sense it is said to have been perfected by works, because it was not idle. It is said to have been perfected by works, not because it received thence its own perfection, but because it was thus proved to be true. For the futile distinction which the Sophists draw from these words, between formed... read more

John Calvin

John Calvin's Commentary on the Bible - James 2:23

Verse 23 23And the Scripture was fulfilled. They who seek to prove from this passage of James that the works of Abraham were imputed for righteousness, must necessarily confess that Scripture is perverted by him; for however they may turn and twist, they can never make the effect to be its own cause. The passage is quoted from Moses. (Genesis 15:6.) The imputation of righteousness which Moses mentions, preceded more than thirty years the work by which they would have Abraham to have been... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

WARNING AGAINST RESTING CONTENT WITH A MERE BARREN ORTHODOXY . Preliminary note : This is the famous passage which led to Luther's depreciation of the whole Epistle, which he termed a "right strawy" one. At first sight it appears, indeed, diametrically opposed to the teaching of St. Paul; for: St. James refers to her as an example of justification by works (verse 25). The opposition, however, is only apparent; for: (a) That the object of the much-vaunted faith of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

Faith and works. I. THE HOLLOWNESS OF PROFESSION WITHOUT PRACTICE ; of a mere orthodox creed without the deeds of love, which are as the fruits by which the tree is known. There is no reason to think that the Pharisee of the one parable was unorthodox, or that Dives in another was a heretic; but the faith of each of these was worthless, because not a "faith which worketh by love." The good Samaritan was a stranger and an alien, but did by nature the deeds of the Law; and thus... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:14-26

Faith and works. The supposed antagonism between Paul and James. Misapprehension. Paul's great argument is that, not by seeking to fulfill an impossible righteousness do we make ourselves just before God, but by acknowledging our sin and accepting his salvation. James's argument is, that the very faith which saves us is a faith which brings forth after-fruits, or it is not true faith at all. So, then, the "works" to which the one refers are works done with a view to salvation, that God's... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:20

Faith without works is dead . The Received Text, followed by the A.V., reads νεκρά , with א , A, C 3 , K, L, Syriac, Vulgate (Clementine). The Revisers, following B, C 1 , if, read ἀργή , "barren" (so Vulgate Amiat. by a correction, otiosa ) . read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:20-24

(3) Third point : Proof from the example of Abraham that a man is justified by works and not by faith only. In Genesis 15:6 we read of Abraham that "he believed in the Lord; and he accounted it to him for righteousness" ( LXX ., ἐπίστευσεν αβραμ τῷ θεῷ καὶ ἐλογίσθη αὐτῷ εἰς δικαιοσύνην , quoted by St. Paul in Romans 4:3 ; Galatians 3:6 ). But years after this we find that God "tested Abraham" ( Genesis 22:1 ). To this trial St. James refers as that by which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - James 2:20-26

Justification by faith and works. The meaning of this notable passage has been much contested, because its teaching seems to many minds to contradict the doctrine of justification by faith. It was this apparent antagonism which led Martin Luther for a time to denounce the whole Epistle of James as a mere handful of "straw." Since his day, however, good men have been coming more and. more to see that Paul and James, so far from opposing one another, are in reality presenting different sides... read more

John Calvin's Commentary on the Bible - James 2:20

John Calvin's Commentary on the Bible - James 2:21

John Calvin's Commentary on the Bible - James 2:22

John Calvin's Commentary on the Bible - James 2:23

The Pulpit Commentary - James 2:14-26

The Pulpit Commentary - James 2:14-26

The Pulpit Commentary - James 2:14-26

The Pulpit Commentary - James 2:20

The Pulpit Commentary - James 2:20-24

The Pulpit Commentary - James 2:20-26

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