Zechariah 12:10-14 NIV

John Calvin's Commentary on the Bible - Zechariah 12:11

Verse 11 The Prophet says nearly the same thing to the end of the chapter; but as the event was worthy of being commemorated, he embellishes it with many figurative terms. He then says, that the lamentation for the death of Christ would be like that after the death of Josiah; for they who would have Hadadrimmon to be a man’s name, have no reason for what they hold, and indulge themselves in mere conjecture. It is indeed agreed almost by all that Hadadrimmon was either a town connected with the... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 12:12

Verse 12 Zechariah seems to have used more words than necessary to complete his subject; for he appears to be diffuse on a plain matter: but we ought to attend to its vast importance; for it seemed incredible, that any of that nation would repent, since they had almost all been given up to a reprobate mind. For who could have thought that there was any place for the favor of God, inasmuch as all, as far as they could, even from the least to the greatest, attempted to involve Christ in darkness?... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 12:13

Verse 13 Now, why he names the house of Levi, and the house of Shimei, or of Simeon, and the house of David, and the house of Nathan, rather than the other tribes, is uncertain: yet it seems to me probable that by the family of David he means the whole tribe of Judah, and the same by the family of Nathan. As to the tribe of Levi it excelled in honor on account of the priesthood, but no honor belonged to Simeon. Why then are Issachar and Reuben the first-born, and the other tribes omitted here?... read more

John Calvin

John Calvin's Commentary on the Bible - Zechariah 12:14

Verse 14 He says in the last place, that this lamentation would be common to all the remaining families. Though few had returned, except those from the tribe of Judah and Benjamin, and from the tribe of Levi, yet Zechariah, as I think, means here by the remaining families, the elect who had been miraculously delivered from the common ruin; for blindness had so prevailed, that the rejection of the whole people on the part of God was evident. Under this designation then I consider the remnants of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:9-14

Wonderful sorrow. "And it shall come to pass in that day, that I will seek to destroy all the nations," etc. There is much that is striking in the apparent connection of this passage with that before. Just when God shall be seen by his people to be "seeking" and bringing about (see Zechariah 12:9 ) the overthrow and destruction of their many enemies, they, on the other hand, will be seen to be overwhelmed with sorrow of heart. Their souls, as it were, will be plunged into darkness at the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:10

I will pour. The word implies abundance (comp. Ezekiel 39:29 ; Joel 2:28 ). The house of David, etc . The leaders and the people alike, all orders and degrees in the theocracy. Jerusalem is named as the capital and representative of the nation. The spirit of grace and of supplications. The spirit which bestows grace and leads to prayer. "Grace" here means the effects produced in man by God's favour, that which makes the recipient pleasing to God and delighting in his commandments ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:10-14

§ 2. There shall ensue an outpouring of God's Spirit upon Israel, which shall produce a great national repentance. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:10-14

Penitential sorrow. "And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn," etc. To whatever particular event this passage refers, the subject is obvious and most important, viz. that of penitential sorrow. And five things... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:11

As if the above comparisons were not strong enough, the prophet presents a new one, referring to an historical event, which occasioned a universal mourning in Jerusalem. As the mourning of ( at ) Hadadrimmon in the valley of Megiddon. This is generally supposed to refer to the death of King Josiah of a wound received at Megiddo, in the battle with Pharaoh-Necho (B.C. 60) ),and to the national lamentation made for him and long observed on the anniversary of the calamity (see 2 Kings... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Zechariah 12:11-14

The great mourning. The scene depicted has reference first of all to the Jews. Already partially fulfilled. But the principles involved are of universal application. Take it to illustrate true repentance. I. GOD FOR ITS CAUSE . Not man, but God. The Father of our spirits acting on our spirit. "The spirit of grace." II. SINNERS OF MANKIND FOR ITS SUBJECTS . Not angels. We read of their fail, but never of their rising again. For them there seems no place for... read more

John Calvin's Commentary on the Bible - Zechariah 12:11

John Calvin's Commentary on the Bible - Zechariah 12:12

John Calvin's Commentary on the Bible - Zechariah 12:13

John Calvin's Commentary on the Bible - Zechariah 12:14

The Pulpit Commentary - Zechariah 12:9-14

The Pulpit Commentary - Zechariah 12:10

The Pulpit Commentary - Zechariah 12:10-14

The Pulpit Commentary - Zechariah 12:10-14

The Pulpit Commentary - Zechariah 12:11

The Pulpit Commentary - Zechariah 12:11-14

Group of Brands