genesis-31:26-28-web

E.W. Bullinger's Companion Bible Notes - Genesis 31:27

with mirth. Laban adds hypocrisy, covetousness, and avarice, to idolatry. read more

E.W. Bullinger's Companion Bible Notes - Genesis 31:28

sons. Figure of speech Metonymy (of Species), sons put for grandsons, &c. read more

Coffman Commentaries on the Bible - Genesis 31:22-32

"And it was told to Laban on the third day that Jacob was fled. And he took his brethren with him, and pursued after him seven days' journey; and he overtook him in the mountains of Gilead. And God came to Laban the Syrian in a dream of the night, and said unto him, Take heed to thyself that thou speak not to Jacob either good or bad. And Laban came up with Jacob. Now Jacob had pitched his tent in the mountain: and Laban and his brethren encamped in the mountain of Gilead. And Laban said to... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Genesis 31:27

Genesis 31:27. With mirth, and with songs, with tabret, and with harp— The Easterns in general set out, at least in their longer journies, with music; for, when the Prefetto of AEgypt, whose journal the late Bishop of Clogher published, was preparing for his journey, he complains of his being incommoded by the songs of his eastern friends, who took leave in this manner of their relations and acquaintance before their setting out. This illustrates the complaint of Laban in this verse: Wherefore... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Genesis 31:26

26-30. Laban said . . . What hast thou done?—Not a word is said of the charge ( :-). His reproaches were of a different kind. His first charge was for depriving him of the satisfaction of giving Jacob and his family the usual salutations at parting. In the East it is customary, when any are setting out to a great distance, for their relatives and friends to accompany them a considerable way with music and valedictory songs. Considering the past conduct of Laban, his complaint on this ground was... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 31:22-42

God revealed Himself to people other than the patriarchs in these days (Genesis 31:29; cf. Abimelech in Genesis 20:3). Many scholars believe that Job also lived in the patriarchal period."Jacob and Rachel are again two of a kind. This time both almost bring ruin on the family by their risk taking: she by her rash theft, he by his rash vow ([Genesis 31:32] cf. his sons’ rash vow in Genesis 44:6-12)." [Note: Waltke, Genesis, p. 430.] The teraphim were already "nothing gods," but they became... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Genesis 31:22-55

Laban’s confrontation with Jacob 31:22-55God had promised to be with Jacob and to return him to Canaan (Genesis 28:15). We see God doing this, in spite of Laban’s opposition, in this section."It was only by divine prospering and protection (24) that Jacob brought anything, even his life, back from exile." [Note: Kidner, p. 165.] "Whatever wealth Abraham may have forfeited upon leaving the family unit of Terah in Haran comes to his heirs in this most unimaginable way." [Note: Mathews, Genesis... read more

John Dummelow

John Dummelow's Commentary on the Bible - Genesis 31:1-55

Jacob’s Return from Haran4-13. Jacob attributes his prosperity to God’s favour. 14-16. Rachel and Leah point out that their father had no claim on them, since Jacob had won them by his services, and Laban had given them no share in the profits he had made through their husband’s labours. They agree to leave their home.19. The images] Heb. teraphim. These were figures of metal, wood, or clay of varying sizes, apparently in human form. They probably answered to the ’Lares and Penates,’ or... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Genesis 31:1-55

THE TÔLDÔTH ISAAC (Genesis 25:19 to Genesis 35:29). THE BIRTH OF ISAAC’S SONS.Abraham begat Isaac—The Tôldôth in its original form gave probably a complete genealogy of Isaac, tracing up his descent to Shem, and showing thereby that the right of primogeniture belonged to him; but the inspired historian uses only so much of this as is necessary for tracing the development of the Divine plan of human redemption.The Syrian.—Really, the Aramean, or descendant of Aram. (See Genesis 10:22-23.) The... read more