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Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:14-15

The message from home. There will be but little difficulty in the exposition of this passage if we remember that two distinct figures are blended by the prophet. On the one hand he recalls the early history of Israel. He remembers their degradation in Egypt, and traces the moral effects upon them of the wilderness-life which transformed a horde of slaves into a nation; binding each man to his fellow, and all to God. To the prophet, as a moral teacher, the wilderness appears the place for the... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:14-15

Soul-restoration. "Therefore, behold, I will allure her, and bring her into the wilderness, and speak comfortably unto her. And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt." These words refer to the restoration of Israel to friendship and fellowship with God. "The desert," says Delitzsch, "into which the Lord will lead his people cannot... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:14-18

Allurement. Wonderful are the steps of Divine love in the history of the recovery of a soul. View those which are here presented. I. WILDERNESS PREPARATION . ( Hosea 2:14 ) Chastisement would prepare the way for mercy. Israel was to be taken out "into the wilderness." There, deprived of her idols, and stripped of her earthly blessings, she would bethink herself of the God from whom she had departed. It takes much discipline, oftentimes, to bring us into the state of mind in which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:14-20

Israel's restoration. The word "therefore," with which this strophe opens, illustrates the blessed truth that God's thoughts are not our thoughts. The conclusion here is not what the premises would have led us to expect. This "therefore" is of Divine grace, not of hard cold intellect. Although Israel has foully dishonored her heavenly Husband, and must be severely chastised, he will not give her a" bill of divorcement" to put her away. Rather, her miseries shall attract his mercies.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:14-23

Sympathy with Israel in spite of their sins. The laken which introduces Hosea 2:14 is rendered by some " notwithstanding, " and this is what we might expect; but it is opposed by linguistic usage. We muse adhere to the ordinary translation, which is "therefore." The word thus translated tends to exalt our idea of God's goodness. Israel had sinned and forgotten God; the "therefore" we would expect, and the inference we would draw is God ' s final and forever abandonment of such a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:15

And I will give her her vineyards from thence, and the valley of Achor for a door of hope: and she shall sing there, as in the days of her youth, and as in the day when she came up out of the land of Egypt. The consolations of God are not confined to words; they comprise works as well as words. Friendly doings as well as sayings are embraced in the Divine goodness, and manifest the Divine mercy. On emerging from the wilderness, fruitful vineyards, such as Sibmah, Heshbon, and Elealeh, east... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Hosea 2:15

A door of hope. Still continuing his reference to the early history of the chosen people, Hosea assures to the penitent and contrite the blessings of Divine favor, promising to returning Israel" the valley of Achor for a door of hope." As Achor was near Jericho—upon the threshold of the land of promise—the possession of this fertile valley was the earnest of the full and hoped-for inheritance. Entrance upon this was, as it were, passing through the door into the land flowing with milk and... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 2:14

Therefore - The inference is not what we should have expected. Sin and forgetfulness of God are not the natural causes of, and inducements to mercy. But God deals not with us, as we act one to another. Extreme misery and degradation revolt man; man’s miseries invite God’s mercies. God therefore has mercy, not because we deserve it, but because we need it. He therefore draws us, because we are so deeply sunken. He prepareth the soul by those harder means, and then the depths of her misery cry to... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Hosea 2:15

And I will give her her vineyards from thence - God’s mercies are not only in word, but in deed. He not only speaks to her heart, but he restores to her what He had taken from her. He promises, not only to reverse His sentence, but that He would make the sorrow itself the source of the joy. He says, I will give her back her vineyards “thence,” i. e., from the wilderness itself; as elsewhere, He says, “The wilderness shall be a fruitful field” Isaiah 32:15. Desolation shall be the means of her... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Hosea 2:14-15

Hosea 2:14-15. Therefore, behold, I will allure her As there is a plain alteration of the style here from threatenings to promises, so the first word of this verse should be translated nevertheless, or notwithstanding. And bring her into the wilderness Or, after I have brought her into the wilderness. The state of the Jews in captivity is elsewhere expressed by a wilderness state: see note on Ezekiel 20:35. It probably means here the dispersion of the ten tribes, after their first... read more

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