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John Calvin

John Calvin's Commentary on the Bible - Lamentations 3:53

Verse 53 He now employs other comparisons. Some improperly confine this to Jeremiah himself, as though he explained here before God the wrongs done to himself: but there is no doubt but that he undertakes the cause of the whole people; and his object was to encourage by his own example the faithful to lament their state so that they might obtain pardon from God. He then compares himself to a man half-dead, cast into a pit, and there left for lost. Then some improperly interpret the words,... read more

John Calvin

John Calvin's Commentary on the Bible - Lamentations 3:54

Verse 54 He now adds a third comparison, — that he had been overwhelmed, as it were, with a flood of evils. This similitude occurs often in Scripture, especially in the Psalms; for when David wished to set forth his despair, lie said that he was sunk in deep waters. (Psalms 69:15.) So also in this place the Prophet complains, that waters had flowed over his head, so that he thought himself lost. Though, indeed, this was the saying of a man in a hopeless state, it is yet evident from the context... read more

John Calvin

John Calvin's Commentary on the Bible - Lamentations 3:55

Verse 55 We certainly see that the Prophet had an inward conflict, which also all the faithful experience, for the spirit fights against the flesh, as Paul teaches us. (Galatians 5:17.) Though, then, he on the one hand apprehended death, he yet ceased not to flee to God; for faith strengthened his mind so that he did not succumb, but on the contrary he firmly rejected the temptation presented to him. Though, then, he was, according to the flesh, persuaded as to his own ruin, he on the other... read more

John Calvin

John Calvin's Commentary on the Bible - Lamentations 3:56

Verse 56 When the Prophet says that God heard, it is the same as though he said, that he had so prayed that God became a witness of his earnestness and solicitude; for many boast in high terms of their earnestness and fervor and constancy in prayer, but their boastings are all empty and vain. But the Prophet summons God as a witness of his crying, as though he had said that he was not so overwhelmed by his adversity, but that he always fled to God. He then says, Close not, etc.; it is... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Lamentations 3:37-54

EXHORTATION TO REPENTANCE ; RENDERED , LAMENTATION . read more

Spence, H. D. M., etc.

The Pulpit Commentary - Lamentations 3:52

Mine enemies … without cause. These words ought to be connected, as in the Hebrew. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Lamentations 3:52-66

THE SPEAKER 'S SUFFERINGS ; AN EARNESTLY BELIEVING PRAYER FOR DELIVERANCE . He speaks as a representative of the nation; if we should not rather say that the nation itself, personified, is the speaker. In the first triad some have supposed a reference to the persecution suffered by Jeremiah at the hands of his countrymen. The "dungeon," or rather "pit," will in this case be the "dungeon" ("pit") mentioned in Jeremiah 38:6 . But a "pit" is a figure in the psalms for... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Lamentations 3:54

I am cut off. Some words have to be supplied, and Psalms 31:22 suggests which these are:—"I am cut off from before thine eyes," i.e. from the region on which the eyes of God rest. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Lamentations 3:55

I called. Bunsen renders, "Then I called." But there is no connection indicated in the Hebrew between this and the preceding triad. Out of the low dungeon; literally, out of the pit of the lower parts ( of the earth )—a phrase borrowed from Psalms 88:6 (Hebrew, 7). Sheol, or Hades, is signified. read more

Spence, H. D. M., etc.

The Pulpit Commentary - Lamentations 3:55

Jeremiah calling out of the dungeon. This is no mere figure for a great extremity, as we are made to feel when we read Jeremiah 38:1-28 , of the prophecies. It was not from amid mere restraint that the prophet cried, but from miry depths, most perilous, painful, and disgusting. Note— I. THE PUTTING INTO THE DUNGEON . God does not stretch forth his hand to prevent his servants from being put into such dreadful circumstances He looks on while they are haled to prison and even... read more

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