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Donald C. Fleming

Bridgeway Bible Commentary - Mark 13:1-27

131. The coming crisis (Matthew 24:1-31; Mark 13:1-27; Luke 21:5-28)Through his parables and other teachings, Jesus had spoken a number of times of his going away and his return in glory, which would bring in the climax of the age, the triumph of his kingdom and final judgment. His disciples apparently connected these events with the predicted destruction of Jerusalem. Therefore, when Jesus spoke of the destruction of the temple, his disciples immediately connected this with the return of the... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Mark 13:20

the LORD . App-98 . shortened . See on Matthew 24:22 . no flesh . Not as in Mark 13:11 ) any flesh. should be = should have been. elect's sake . See note on Mark 13:19 , above. He hath shortened. See note on Matthew 24:22 , and App-90 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Mark 13:20

And except the Lord had shortened the days, no flesh would have been saved; but for the elect's sake, whom he chose, he shortened the days.The elect's sake ... These were Christians, "whom he chose," not through some immutable decree, or capricious election before all time and eternity, but through the gospel. God chose and elected the people who would receive and adore the Christ, obey his gospel, and accept God's forgiveness. No one was excluded by such an election, each man deciding for... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 13:20

20. And except that the Lord had shortened those days, no flesh—that is, no human life. should be saved: but for the elect's sake, whom he hath chosen, he hath shortened the days—But for this merciful "shortening," brought about by a remarkable concurrence of causes, the whole nation would have perished, in which there yet remained a remnant to be afterwards gathered out. This portion of the prophecy closes, in Luke, with the following vivid and important glance at the subsequent fortunes of... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:14-23

4. The coming crisis 13:14-23 (cf. Matthew 24:14-28)Having clarified what the sign of the coming destruction would not be, Jesus now explained what it would be. Matthew and Mark both described the destruction preceding Jesus’ second coming. Luke recorded Jesus’ teaching about the destruction of Jerusalem in A.D. 70 (Luke 21:20-24). read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 13:20

God will not shorten the Tribulation to a period less than the seven years He has already announced (Daniel 9:26-27). He has already chosen to shorten it to a period of seven years. [Note: See Renald E. Showers, Maranatha: Our Lord, Come! A Definitive Study of the Rapture of the Church, pp. 50-54.] If he did not limit the Tribulation to this relatively brief duration, no one would survive. God’s special love for believers led Him to shorten His judgment on the world then to only seven years. read more

John Darby

Darby's Synopsis of the New Testament - Mark 13:20

13:20 Lord (d-4) Without the article, 'Jehovah.' read more

John Dummelow

John Dummelow's Commentary on the Bible - Mark 13:1-37

Great Prophecy of the Fall of Jerusalem and of the End of the World1-37. Christ’s great prophecy (Matthew 24:1; Luke 21:5). See on Mt.14. Spoken of by Daniel the prophet] RV rightly omits these words. Let him that readeth understand] Words of the evangelist, not of Jesus, intended to warn Palestinian readers to watch carefully for the fulfilment of this sign, and immediately afterwards to flee for their lives. They do not necessarily indicate, as some think, that the fulfilment was already... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Mark 13:14-23

(14-23) But when ye shall see.—See Notes on Matthew 24:15-28.Standing where it ought not.—St. Mark substitutes this for “in the holy place” of St. Matthew. Of the two, the former seems, in its enigmatic form, more likely to have been the phrase actually used; the latter to have been an explanation. The words “spoken of by Daniel the prophet” are omitted in many of the best MSS. read more

William Nicoll

Expositor's Dictionary of Texts - Mark 13:1-37

The Material and the Spiritual Mark 13:1 It stands out clearly in our story that Jesus did not care for the Titanic stones on which the Jewish Temple rested. They were crying out to the disciples of man's power over matter, and the disciples were full of wonder at it, but Jesus did not care for it. There was a higher, fuller power of man, another conquest of the world which these men had missed, and, because of their missing that, this mere material triumph did not interest or move Him. He... read more

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