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Spence, H. D. M., etc.

The Pulpit Commentary - Matthew 23:2-33

Pharisees and Sadducees. The Pharisees first appear under this name in Jewish history about the year B.C. 160. There had been Separatists, or Puritans, as far back as the Captivity, but it was alter the return to Palestine that events gave an impulse to the Separatist idea so strong as to consolidate what might otherwise have remained a tendency. The Jews had learned the value of commerce, and it was found impossible, in dealing with foreign merchants, to observe the minute regulations... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Matthew 23:2

Scribes and Pharisees - See the notes at Matthew 3:7.Moses’ seat - Moses was the great legislator of the Jews. By him the Law was given. The office of explaining that Law among the Jews devolved on the scribes and Pharisees. In the synagogues they sat while expounding the Law, and rose when they read it. By “sitting in the seat of Moses” we are to understand authority to teach the Law; or, as he taught the nation by giving the Law, so they taught it by explaining it. read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Matthew 23:1-3

Matthew 23:1-3. Then spake Jesus to the multitude Leaving all converse with his adversaries; whom he now gave up to the hardness of their hearts. The scribes and Pharisees sit in Moses’s seat Or, chair That is, read and expound the law of Moses, and are the appointed teachers of the people. The Jewish doctors, as is well known, always taught sitting. The name Pharisees being the appellation of a sect, it cannot be supposed that our Lord meant to say of all the party that they sat in... read more

Donald C. Fleming

Bridgeway Bible Commentary - Matthew 23:1-39

129. More about scribes and Pharisees (Matthew 23:1-39; Mark 12:38-40; Luke 20:45-47)Instead of teaching only the law of Moses, the scribes and Pharisees added countless laws of their own. Instead of making the people’s load lighter, they made it heavier. People could profit from listening to the scribes’ teaching of Moses’ law, but they were not to copy the scribes’ behaviour (Matthew 23:1-4).Jesus gave two specific reasons for his condemnation of the scribes. First, they wanted to make a... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Matthew 23:2

Pharisees. See App-120 . The Sadducees had their own "leaven" (Matthew 16:6 ) but not this. sit = have taken [their] seat. in = upon. Greek. epi. Moses'. See note on Matthew 8:4 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Matthew 23:1-2

Matthew 23:1-2. Then spake Jesus, &c.— Because our Saviour had mentioned the final conquest and destruction of his enemies, who were to be made his footstool, he turned towards his disciples, and in the hearing of all the people solemnly cautioned them to beware of the Scribes and Pharisees; by which he insinuated, and that not obscurely, who the enemies were, whose end he had hinted at. The name of Pharisees being the appellation of a sect, it cannot be supposed that our Lord meant to say... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Matthew 23:2

2. Saying, The scribes and the Pharisees sit—The Jewish teachers stood to read, but sat to expound the Scriptures, as will be seen by comparing Luke 4:16; Luke 4:20. in Moses' seat—that is, as interpreters of the law given by Moses. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 23:1-12

1. Jesus’ admonition of the multitudes and His disciples 23:1-12 (cf. Mark 12:38-39; Luke 20:45-46) read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Matthew 23:2

The scribes were the official teachers of the Old Testament. The Pharisees were a theological party within Judaism. Jesus was addressing two different though somewhat overlapping groups when He made this distinction. Some scribes were Pharisees, but not all Pharisees were scribes. The first title addressed the role of some of the leaders and the second the theological beliefs of some of them. A modern illustration might be "preachers" and "evangelicals." Not all preachers are evangelicals... read more

John Dummelow

John Dummelow's Commentary on the Bible - Matthew 23:1-39

Denunciation of the Pharisees1-36. Final denunciation of the Scribes and Pharisees. The other synoptists insert in this place a brief utterance directed against the scribes (Mark 12:38-40; Luke 20:45-47), but the discourse as it stands is peculiar to St. Matthew. A portion of it, however, is inserted by St. Luke at an earlier period, on the occasion of a dinner at a Pharisee’s house (Luke 11:37-52) and this suggests that we have here a collection of sayings against the scribes and Pharisees... read more

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