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John Calvin

John Calvin's Commentary on the Bible - Psalms 16:2

Verse 2 2.Thou shalt say unto Jehovah. David begins by stating that he can bestow nothing upon God, not only because God stands in no need of any thing, but also because mortal man cannot merit the favor of God by any service which he can perform to him. At the same time, however, he takes courage, and, as God accepts our devotion, and the service which we yield to him, David protests that he will be one of his servants. To encourage himself the more effectually to this duty he speaks to his... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 16:3

Verse 3 3.Unto the saints who are on the earth. Almost all are agreed in understanding this place, as if David, after the sentence which we have just now been considering, had added, The only way of serving God aright is to endeavor to do good to his holy servants. And the truth is, that God, as our good deeds cannot extend to him, substitutes the saints in his place, towards whom we are to exercise our charity. When men, therefore, mutually exert themselves in doing good to one another, this... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 16:4

Verse 4 The Psalmist now describes the true way of maintaining brotherly concord with the saints, by declaring that he will have nothing to do with unbelievers and the superstitious. We cannot be united into the one body of the Church under God, if we do not break off all the bonds of impiety, separate ourselves from idolaters, and keep ourselves pure and at a distance from all the pollutions which corrupt and vitiate the holy service of God. This is certainly the general drift of David’s... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 16:5

Verse 5 5.The Lord is the portion of mine inheritance. Here the Psalmist explains his sentiments more clearly. He shows the reason why he separates himself from idolaters, and resolves to continue in the church of God, why he shuns, with abhorrence, all participation in their errors, and cleaves to the pure worship of God; namely, because he rests in the only true God as his portion. The unhappy restlessness of those blind idolaters (320) whom we see going astray, and running about as if... read more

John Calvin

John Calvin's Commentary on the Bible - Psalms 16:6

Verse 6 6.The lines (325) have fallen to me. The Psalmist confirms more fully what he had already said in the preceding verse with respect to his resting, with a composed and tranquil mind, in God alone; or rather, he so glories in God as nobly to despise all that the world imagines to be excellent and desirable without him. By magnifying God in such honorable and exalted strains, he gives us to understand that he does not desire any thing more as his portion and felicity. This doctrine may be... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-6

Grounds of the prayer for preservation. This psalm is golden in thought, feeling, and expression. The substance of it is comprised in the first verse: "May God preserve him who has no other refuge in which he can hide but him!" The subject up to the end of the sixth verse may be called — Grounds of the prayer for preservation. I. HE HAS TAKEN GOD FOR HIS SUPREME GOOD . ( Psalms 16:2 , "I said to Jehovah, Thou art my Lord; beside thee I have no good.") The "good"... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Once thine, ever thine: the song of a saint, the vision of a seer. This psalm yields many texts for instructive discourse; but it is not on any of them that we propose now to dwell, but on the psalm as a whole. It is one of the most evangelical in all the five books of the Psalms. It opens with a prayer and a plea; but its main current is that of joy and praise. It is moreover repeatedly quoted in the New Testament, where, by the Apostles Peter and Paul, some of its words are declared to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:1-11

Life-long convictions. Happy the man who holds to his faith in God through all changes and chances of this mortal life! Religion to him is a reality. He speaks of what he knows. He commends what he has proved to be good. He can rejoice in the assurance that God, who has been with him hitherto, will keep him safely to the end, and that the portion which satisfied his soul in this life will satisfy his soul eternally. We may take the psalm as expressing certain life-long convictions. I.... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Psalms 16:2

O my soul, thou hast said unto the Lord . The ordinary Hebrew text, אָמַרְתְּ , "thou hast said," requires the insertion of "O my soul," or something similar. But if we read אמרתי with a large number of manuscripts, with the LXX ; the Vulgate, the Syriac, and most other versions, no insertion will be necessary. The meaning will then be, I have said to Jehovah. Thou art my Lord ; Hebrew, adonai —"my Lord and Master." My goodness extendeth not to thee . This meaning cannot be... read more

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