9. In completion of this picture of a marriage festival, female attendants or bridesmaids of the highest rank attend Him, while the queen, in rich apparel ( :-), stands ready for the nuptial procession. read more
1. Praise for the bridegroom 45:1-9 read more
Psalms 45This royal psalm glorified a king as he prepared for his wedding. The writer related the counsel that the bride had received as she anticipated the wedding. He then predicted that people would honor the king forever because of the descendants born to him. The psalmist also appears to have spoken prophetically of Christ (cf. Ephesians 5:32-33; Hebrews 1:8-9). [Note: Kidner, p. 170.] "Psalms 45 is another example of a royal psalm which reflects the historical situation of ancient Israel,... read more
The king’s wedding garments were fragrant with aromatic spices. Perfumers made myrrh out of a gum that a certain kind of Arabian tree secreted (cf. Proverbs 7:17; Song of Solomon 1:13). Aloes apparently came from a good-smelling wood (cf. Numbers 24:6; Proverbs 7:17; Song of Solomon 4:14). Ancient oriental monarchs decorated their palaces with ivory, and the amount of it they displayed represented their wealth and glory (cf. 1 Kings 10:18; 1 Kings 22:39; Amos 3:15; Amos 6:4). Kings’ daughters... read more
The poem celebrates the marriage of a king. After the prelude (Psalms 45:1) come addresses to the royal bridegroom (Psalms 45:2-9) and bride (Psalms 45:10-12), a description of the bridal procession (Psalms 45:13-15), and a final address to the king (Psalms 45:16-17). The marriage of Solomon to the Egyptian princess, of Ahab to Jezebel, of Jehoram to Athaliah, as well as later alliances, have all been suggested as the occasion in view. But while the Ps. had no doubt a historic reference, yet... read more
(9) Honourable women.—Literally, precious ones, i.e., possibly the favourites of the harem. See Proverbs 6:26, where this word precious is used (comp. Jeremiah 31:20), or there may be an allusion to the costliness and magnificence of the harem rather than to affection for its inmates. Perhaps both senses are combined in the word, and we may compare Shakespeare’s“The jewels of our father, with washed eyesCordelia leaves you.”Upon thy right hand.—Comp. 1 Kings 2:19.Did stand.—Better, was... read more
The Pattern of Human Gladness Psalms 45:7 We are not accustomed to think of Christ as the pattern of human gladness, but He was so. I. The earthly life of Christ, even in its sorrows, was a life of unparalleled joy. What were the leading characteristics of the life of our Lord in their bearing in this connexion? ( a ) The consciousness of constant Divine communion. Communion with God is gladness. ( b ) Obedience to the will of God is joy. The habit of recognizing the Divine will in all... read more
Psalms 45:1-17THIS is an epithalamion or ode on a king’s marriage. The usual bewildering variety of conjectures as to his identity meets us in commentaries. The older opinion points to Solomon’s marriage to an Egyptian princess, to which it is objected that he was not a warrior king, as the monarch of the psalm is. Hitzig regards "daughter of Tyre," in Psalms 45:12 as a vocative, and therefore looks for a king who married a Tyrian woman. He is obliged to go to the northern kingdom to find one,... read more
Psalms 45:0 The Answer: The King Messiah and His Glory 1. The King in His majesty and power (Psalms 45:1-5 ) 2. His throne and His glory (Psalms 45:6-8 ) 3. With the King, sharing His glory and kingdom (Psalms 45:9-17 ) This beautiful Psalm, a perfect gem, gives the answer to the prayer of distress, “Arise for our help”, with which the preceding Psalm closed. It is also a Maschil Psalm and a traditional view claims Solomon as the author. And how the critics have laboured, without... read more
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Thomas Coke Commentary on the Holy Bible - Psalms 45:9
Psalms 45:9. Kings' daughters, &c.— Kings' daughters were in thy magnificence. Or, Were among thy high-valued treasures. Mudge. The prophet here represents the bride, whose marriage he celebrates, as attended by princesses. There is no need to speak of the literal propriety, if referring to Solomon. But in the spiritual sense, these images of a bride or a queen, and of her honourable women, (who, in the proper and literal sense, are persons really different,) are not to be so distinguished:... read more