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Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Religious advantages, their use and abuse. If the Gentile and the Jew shall alike come under judgment according to their works, of what profit was the election of the Jew, and his endowment with spiritual privileges? This leads to the question of religious advantages, their use and abuse. I. USE . The very name, "religious advantage," which springs so readily to the lips, attests the profit of being a people called of God. This profit is manifold, and in the forefront stands the fact... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Romans 3:1-8

Jewish privileges and Divine judgment. From a consideration of the attitude of the Jewish world to God, the apostle proceeds in this section to state the privileges enjoyed by Jews, and to point out the corresponding danger of commensurate condemnation in case the privileges were neglected or abused. The Jew might be inclined to say, "If circumcision be not a seal of special privilege, if I am not to be accepted because of my circumcision and descent: what possible advantage is there in... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Romans 3:2

Much every way - Or, in every respect. This is the answer of the apostle to the objection in Romans 3:1.Chiefly - That is, this is the principal advantage, and one including all others. The main benefit of being a Jew is, to possess the sacred Scriptures and their instructions.Unto them were committed - Or were intrusted, were confided. The word translated “were committed,” is what is commonly employed to express “faith” or “confidence,” and it implied “confidence” in them on the part of God in... read more

Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Romans 3:1-2

Romans 3:1-2. What advantage then hath the Jew? The foregoing reasonings being contrary to the prejudices of the Jews, one of that nation is here introduced objecting, If our being the children of Abraham, members of the church of God, and heirs of the promises, will procure us no favour at the judgment, and if the want of these privileges will not preclude the heathen from salvation; or, If it be so that God looks only at the heart, and does not regard persons for their external... read more

Donald C. Fleming

Bridgeway Bible Commentary - Romans 3:1-8

Some Jewish objections (3:1-8)Many Jews might argue with Paul by putting to him a fairly obvious question. If what he said was true, why did God choose Israel as his special people (3:1)? Paul replies that God chose them so that through them he could make himself known to the people of the world. The Old Testament Scriptures, for example, were given to the human race by way of the Jews (2). The sad truth is that many of these favoured Jewish people have proved unfaithful to God, but he is still... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Romans 3:2

every way = according to (Greek. kata . App-104 ) every way. unto . . . committed = they were entrusted with. Greek. pisteuo. App-150 . Compare 1 Thessalonians 2:4 . oracles . Greek. logion. See Acts 7:38 . God . App-98 . read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Romans 3:2

Romans 3:2. Much every way— St. Paul gives a list of the advantages which the Jew had over the Gentile, ch. Rom 9:4-5 but here mentions only one of them, which was most proper to his present purpose; and which is so remarkable and important a testimony to the divine inspiration of the Old Testament in general, that it can leave no doubt of the full persuasion of St. Paul upon this head. See Doddridge and Locke. We may read the next clause, Because they were intrusted with the oracles of God. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Romans 3:2

2. Much every way; chiefly, because—rather, "first, that." unto them were committed the oracles of God—This remarkable expression, denoting "divine communications" in general, is transferred to the Scriptures to express their oracular, divine, authoritative character. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 3:1-2

Paul asked four rhetorical questions in this section (Romans 3:1-8), questions that could have been in the mind of a Jewish objector. Probably Paul was simply posing these questions and objections to himself to clarify his view for his readers. This is, again, the diatribe style of rhetoric. "Then what" (Gr. ti oun) appears in Romans to raise questions about what Paul has taught to advance his argument (cf. Romans 3:9; Romans 4:1; Romans 6:1; Romans 6:15; Romans 7:7; Romans 8:31; Romans 9:14;... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Romans 3:1-8

3. Answers to objections 3:1-8In chapter 2 Paul showed that God’s judgment of all people rests on character rather than ceremony. He put the Jew on the same level as the Gentile regarding their standing before God. Still God Himself made a distinction between Jews and Gentiles. In Romans 3:1-8, Paul dealt with that distinction. He did this so there would be no question in the minds of his Jewish audience that they were guilty before God and needed to trust in Jesus Christ. The passage affirms... read more

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