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Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:6

6. But there were certain of the scribes—"and the Pharisees" ( :-) sitting there—those Jewish ecclesiastics who, as Luke told us ( :-), "were come out of every village of Galilee, and Judea, and Jerusalem," to make their observations upon this wonderful Person, in anything but a teachable spirit, though as yet their venomous and murderous feeling had not showed itself. and reasoning in their hearts. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:7

7. Why doth this man thus speak blasphemies? who can forgive sins but God only?—In this second question they expressed a great truth. (See Isaiah 43:25; Micah 7:18; Exodus 34:6; Exodus 34:7, c.). Nor was their first question altogether unnatural, though in our Lord's sole case it was unfounded. That a man, to all appearances like one of themselves, should claim authority and power to forgive sins, they could not, on the first blush of it, but regard as in the last degree startling nor were they... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:8

8. Why reason ye these things in your hearts—or, as in Matthew, ( :-) "Wherefore think ye evil in your hearts?" read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:9

9. Whether is it easier to say to the sick of the palsy, Thy sins be forgiven thee—or "are forgiven thee"; or to say, Arise, and take up thy bed and walk?—"Is it easier to command away disease than to bid away sin? If, then, I do the one which you can see, know thus that I have done the other, which you cannot see." read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:10

10. But that ye may know that the Son of man hath power on earth to forgive sins—that forgiving power dwells in the Person of this Man, and is exercised by Him while on this earth and going out and in with you. (he saith to the sick of the palsy), read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:11

11. I say unto thee, Arise, and take up thy bed, and go thy way into thine house—This taking up the portable couch, and walking home with it, was designed to prove the completeness of the cure. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Mark 2:12

12. And immediately he arose, took up the bed—"Sweet saying!" says BENGEL: "The bed had borne the man: now the man bore the bed." and went forth before them all—proclaiming by that act to the multitude, whose wondering eyes would follow him as he pressed through them, that He who could work such a glorious miracle of healing, must indeed "have power on earth to forgive sins." We never saw it on this fashion—"never saw it thus," or, as we say, "never saw the like." In Luke ( :-) it is, "We have... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2

4. The controversies about Sabbath observance 2:23-3:6The remaining two instances of opposition from the religious leaders arose over and concerned Sabbath observance. In the first case, the Pharisees opposed Jesus for permitting His disciples to do something they considered sinful. In the second, they opposed Him for doing something Himself that they objected to. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2:1-2

These two verses are an introduction to what follows. Mark frequently used summaries such as this one (cf. Mark 1:14-15; Mark 1:39; Mark 2:13; Mark 3:7-12; Mark 3:23; Mark 4:1; Mark 4:33-34; Mark 8:21-26; Mark 8:31; Mark 9:31; Mark 10:1; Mark 12:1). They are a characteristic of his literary style. "Several days afterward" translates a Jewish phrase that means "after a considerable interval." [Note: Ibid., 1:501.] When Jesus returned to Capernaum after one of His preaching tours, it did not take... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Mark 2:1-6

D. Jesus’ initial conflict with the religious leaders 2:1-3:6Mark next recorded five instances in which Israel’s leaders opposed Jesus, evidently not in chronological order. These occurred during the Galilean ministry of Jesus. Mark appears to have grouped them so his readers would see that opposition from leaders, particularly religious leaders, was something Jesus had to contend with and overcome. His readers were probably facing similar opposition, and this section should encourage and help... read more

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