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D. Jesus’ initial conflict with the religious leaders 2:1-3:6

Mark next recorded five instances in which Israel’s leaders opposed Jesus, evidently not in chronological order. These occurred during the Galilean ministry of Jesus. Mark appears to have grouped them so his readers would see that opposition from leaders, particularly religious leaders, was something Jesus had to contend with and overcome. His readers were probably facing similar opposition, and this section should encourage and help all Christians experiencing conflict because they are trying to fulfill God’s mission for them.

Popularity with the masses led to problems with the magistrates. Opposition to Jesus intensifies throughout this section.

"The five conflicts between Jesus and the authorities in Galilee show a concentric [chiastic] relationship of A, B, C, B1, and A1. . . .

". . . this central episode [Jesus’ teaching about fasting, Mark 2:18-22] focuses on Jesus’ response rather than on conflicts or actions, and Jesus’ response illuminates all five of the episodes that make up the concentric pattern." [Note: Rhoads and Michie, p. 52. See pp. 52-53 for their full description of this narrative structure.]

"Mark’s story is one of conflict, and conflict is the force that propels the story forward. The major conflict is between Jesus and Israel, made up of the religious authorities and the Jewish crowd. Since the crowd does not turn against Jesus until his arrest, his antagonists are the authorities. . . .

"The groups comprising the religious authorities are the Pharisees, the Sadducees, the Herodians, the chief priests, the scribes, and the elders." [Note: Kingsbury, p. 63.]

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