Darby's Synopsis of the New Testament - Hebrews 2:2
2:2 was (q-10) That is, was so when given; all is in the aorist here, or a truth as to the past. read more
2:2 was (q-10) That is, was so when given; all is in the aorist here, or a truth as to the past. read more
Jesus Exalted in Humiliation1-4. The former dispensation, even though mediated by comparatively inferior beings such as the angels, was yet so sacred that all neglect of it was severely punished. This being so, a far more terrible fate must now be theirs who neglect the revelation brought by the Son of God Himself, delivered to us by eye-witnesses, and authenticated by miracles and gifts of the Holy Ghost.1. Let them slip] RV ’drift away from them,’ as a ship from its moorings. This was what... read more
II.(1-4) These verses must be closely joined with the first chapter. Before advancing to the next step in his argument, the writer pauses to enforce the duty which results from what has been already established. But (as in Hebrews 4:14-16) the exhortation does not interrupt the thought, but rather serves as a connecting link. (See Note on Hebrews 2:5.) read more
(2) The word spoken by angels.—Or rather, through angels (comp. Hebrews 1:2): the word was God’s, but angels were the medium through which it was given to men. In accordance with the tone of the whole passage (in which the thought is not the reward of obedience, but the peril of neglect of duty), “the word” must denote divine commands delivered by angels, and—as the close parallel presented by Hebrews 10:28-29, seems to prove—especially the commands of the Mosaic law. Hence this verse must be... read more
Hebrews 2:1 There is nothing I so hardly beleeve to be in man as constancie, and nothing so easie to be found in him, as inconstancy.... Our ordinary manner is to follow the inclination of our appetite this way and that way, on the left or on the right hand; upward and downe-ward, according as the winde of occasions doth transport us; we never thinke on what we would have, but at the instant we would have it: and change as that beast that takes the colour of the place wherein it is laid. What... read more
CHAPTER IITHE SON AND THE ANGELSHebrews 1:4 - Hebrews 2:18The most dangerous and persistent error against which the theologians of the New Testament had to contend was the doctrine of emanations. The persistence of this error lay in its affinity with the Christian conception of mediation between God and men; its danger sprang from its complete inconsistency with the Christian idea of the person and work of the Mediator. For the Hebrew conception of God, as the "I AM," tended more and more in... read more
Analysis and Annotations I. CHRIST, THE SON OF GOD AND His GLORY CHAPTER 1-2:4 1. The Son in whom God hath spoken (Hebrews 1:1-4 ) 2. So much better than the angels (Hebrews 1:5-14 ) 3. Admonition and warning (Hebrews 2:1-4 ) Hebrews 1:1-6 Sublime is the beginning of this precious document. God who in many measures and in many ways spake of old to the fathers in the prophets, at the end of these days hath spoken to us in a Son, whom He constituted heir of all things, by whom also He made... read more
2:2 For if the {c} word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward;(c) The Law which appointed punishment for the offenders: and which Paul says was given by angels, Galatians 3:19 and by Stephen also in, Acts 7:53 . read more
The first four verses of this chapter now press upon us the appropriate conclusions that must be drawn from so transcendent a revelation of the glory of God. "For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away" (N. Trans.). The truth has been given by report, and absolutely authenticated by God's authority. How worthy of the complete concentration of our minds and hearts! Is it possible the intelligence can become so deadened... read more
Expository Notes of Dr. Thomas Constable - Hebrews 2:2-3
"The word spoken through angels" refers to the Mosaic Covenant (cf. Deuteronomy 33:2 LXX; Acts 7:53; Galatians 3:19). [Note: See Moffatt, p. 18.] For the Jews, it was the Law under which they lived. For them the will of God was unalterable. It required obedience. Under the Old (Mosaic) Covenant the connection between sin and punishment was clear and direct. Even more so, the readers could count on the New Covenant that had come, not through angels, but through God’s Son, to involve punishment... read more