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John Calvin

John Calvin's Commentary on the Bible - Amos 9:2

Verse 2 Here the Prophet denounces horrible punishments; but not without reason, for there was astonishing torpidity in that people, as there is usually in all hypocrites when they have any shadow of excuse. They were then the only elect people in the whole world. When, therefore, they thought that they excelled others and that they were endued with singular privileges beyond all other nations, this glory inebriated them, and they imagined that God was in a manner bound to them, as we have seen... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:3

Verse 3 Now as to what he says, I will command the serpent to bite them, some understand by נחש, nuchesh, not a serpent on hand, but the whale, or some other marine animal, as the leviathan, which is mentioned in Scripture; and we may learn from other parts of Scripture that “nachash” means not only a serpent, but also a whale or some animal living in the sea. In a word, God intimates, that he would be armed everywhere, whenever he should resolve to punish his adversaries, and that in all... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:4

Verse 4 Now when he says, If they go into captivity among their enemies, I will there command the sword to slay them, some interpreters confine this part to that foolish flight, when a certain number of the people sought to provide for their safety by going down into Egypt. Johanan followed them, and a few escaped, (Jeremiah 43:2) but according to what Jeremiah had foretold, when he said, ‘Bend your necks to the king of Babylon, and the Lord will bless you; whosoever will flee to Egypt shall... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:5

Verse 5 The Prophet repeats here nearly the same words with those we explained yesterday: he used then the similitude of a flood, which he again mentions here. But as the first clause is capable of various explanations, I will refer to what others think, and then to what I deem the most correct view. This sentence, that the earth trembles, when it is smitten by God, is usually regarded as a general declaration; and the Prophets do often exalt the power of God in order to fill us with fear, and... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:6

Verse 6 The Prophet describes now in general terms the power of God, that he might the more impress his hearers, and that they might not heedlessly reject what he had previously threatened respecting their approaching ruin; for he had said, ‘Lo, God will smite the land, and it shall tremble.’ This was special. Now as men received with deaf ears those threatening, and thought that God in a manner trifled with them, the Prophet added, by way of confirmation, a striking description of the power of... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:7

Verse 7 The Prophet shows here to the Israelites that their dignity would be no defense to them, as they expected. We have indeed seen in many places how foolish was the boasting of that people. Though they were more bound to God than other nations, they yet heedlessly boasted that they were a holy nation, as if indeed they had something of their own, but as Paul says, they were nothing. God had conferred on them singular benefits; but they were adorned with the plumes of another. Foolish then... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:8

Verse 8 Here the Prophet concludes that God would take vengeance on the Israelites as on other nations, without any difference; for they could not set up anything to prevent his judgment. It was indeed an extraordinary blindness in the Israelites, who were doubly guilty of ingratitude, to set up as their shield the benefits with which they had been favored. Though then the name of God had been wickedly and shamefully profaned by them, they yet thought that they were safe, because they had been... read more

John Calvin

John Calvin's Commentary on the Bible - Amos 9:9

Verse 9 He afterwards adds, For, lo, I will command, etc. The Prophet here confirms the former sentence; and hence I conclude that the second part of the preceding verse is ironically expressed; for if he had promised pardon to the Israelites, he would have gone on with the same subject; but, on the contrary, he proceeds in another direction, and says, that God would justly punish the Israelites; for the event would at length make it known, that among them not even a grain would be found, but... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:1

I saw the Lord. It is now no longer a mere emblem that the prophet sees, but actual destruction. He beholds the majesty of God, as Isaiah 6:1 ; Ezekiel 10:1 . Upon (or, by) the altar; i.e. the altar of burnt offering at Jerusalem, Where, it is supposed, the whole nation, Israelites and Judaeans, are assembled for worship. It is natural, at first sight, to suppose that the sanctuary of the northern kingdom is the scene of this vision, as the destruction of idolatry is here... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Amos 9:1-4

A quest which none may elude. We have here a vivid picture of a dreadful subject. The prophet makes a new departure in his mode of figuration. In other visions we saw the judgments of Heaven painted in terror-moving forms; the mighty forces of nature let loose and working destruction on sinners of men. Here we see, not judgments merely, but the Judge himself, active for destruction, fulminating his thunders, brandishing his two-edged sword, and spreading devastation where his anger rests.... read more

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