The destruction of the destroyer 10:5-34This segment presents Yahweh as the transcendent God who controls the destiny of all nations. He creates history just as He created the cosmos. The victory of the Assyrians did not prove the superiority of her gods, nor did Judah’s defeat mean that Yahweh was inferior. The whole passage contrasts sovereignties: Assyria’s and Yahweh’s. read more
The promise of restoration 10:20-27The focus of the prophecy shifts from Assyria to Israel. read more
The Lord used reminders of two previous deliverances to encourage the residents of Jerusalem to believe that they would survive the attack of a stronger and larger foe. He had delivered their forefathers from Egypt and the Midianites, and He had destroyed the Egyptians and the Midianites (Judges 7:25). The rock of Oreb got its name from the Midianite Prince Oreb, who escaped death in the battle with the Israelites, but died when he fled. Similarly, Sennacherib did not perish with his army but... read more
5. And the staff in their hand] RV ’the staff in whose hand’: Jehovah speaks, declaring the Assyrian the minister of His wrath.6. Hypocritical] RV ’profane.’ Nation.. people] not merely referring to Judah, but to be understood generally: the Assyrian has been commissioned in the divine providence to punish godless nations. Similarly in later history Christians recognised Attila as ’the scourge of God.’7-11. The spirit of the Assyrian is represented; he has no idea of his mission, but is fired... read more
(24) O my people . . . be not afraid of the Assyrian.—The practical conclusion of all that has been said is, that the people should not give way to panic as they had done in the days of Ahaz (Isaiah 7:2), but should abide the march of Sargon, or his successor, with the tranquillity of faith. They were not to faint beneath the blows of the “rod” and “staff,” even though it were to reproduce the tyranny of Egypt. In that very phrase, “after the manner of Egypt,” there was a ground of hope, for... read more
(25) The indignation shall cease . . .—The “indignation” is the wrath of Jehovah poured out upon His people. That wrath is to cease, and His anger shall be for the destruction of their enemies. read more
The Boasting Axe Isaiah 10:15 What would be the result if we had amongst us through and through a most hearty and loyal and loving reception of the great doctrine of Divine sovereignty, the great doctrine that all things are settled and decreed and arranged. I. If we could really believe these elementary truths we should have a great unit in society. Man did not make society, and man cannot destroy it; man did not make mystery, and man cannot solve it, unless by God's enlightenment and special... read more
CHAPTER IXATHEISM OF FORCE AND ATHEISM OF FEARABOUT 721 B.C.Isaiah 10:5-34IN chapter 28 Isaiah, speaking in the year 725 when Salmanassar IV was marching on Samaria, had explained to the politicians of Jerusalem how entirely the Assyrian host was in the hand of Jehovah for the punishment of Samaria and the punishment and purification of Judah. The invasion which in that year loomed so awful was not unbridled force of destruction, implying the utter annihilation of God’s people, as Damascus,... read more
CHAPTER 10 The Assyrian, His invasion of Immanuel’s land, and His end 1. The first four verses belong to the preceding chapter. A description of the Assyrian enemy (Isaiah 10:5-11 ) 2. The overthrow of his army announced (Isaiah 10:12-15 ) 3. The punishment (Isaiah 10:16-19 ) 4. The return of the remnant (Isaiah 10:20-23 ) 5. The faithful remnant comforted (Isaiah 10:24-27 ) 6. The Assyrians march against Jerusalem (Isaiah 10:28-32 ) 7. Jehovah’s intervention (Isaiah 10:33-34 )... read more
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Commentary Critical and Explanatory on the Whole Bible - Isaiah 10:25
25. For—Be not afraid ( :-), for, c. indignation . . . cease—The punishments of God against Israel shall be consummated and ended (Isaiah 26:20 Daniel 11:36). "Till the indignation be accomplished," &c. mine anger—shall turn to their (the Assyrians') destruction. read more