イザヤ書 45:18-25 JCB

The Pulpit Commentary - Isaiah 45:18-25

God, Israel, and the world. Again, with solemn iteration, Jehovah declares that he is Creator and God alone. The earth was framed and fitted to be the habitation of man, and the theatre of providential manifestations. I. THE REALITY OF THE ETERNAL . The truth is open, and may be published to all; it is no thing of mystery, secrecy, like heathen esoteric rites or knowledge. "Jehovah's Law is not to be obtained by any occult arts from the under-world." He has not been a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:18-25

Jehovah: his nature and purposes. I. HIS SOLE DEITY . He is the Creator, and to say this is to say that his is "the Godhead." This truth is repeated "line upon line," and "precept upon precept." Simple truths have an emphasis peculiar to them. They need to be iterated , because the memories of men are unfaithful, their imaginations vagrant, their affections prone to wander from their true and central Object. It was so in ancient times; it is so still. Then men were tempted to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:19

I have not spoken in secret, in a dark place of the earth ; literally, in a place of the land of darkness. Jehovah's oracles have not been given, like those of the necromancers, or those of the heathen gods, in dark places of the earth—caves like that of Trophonius (Pansan; 9:29, § 2), or the inmost recesses ( adyta ) of temples; but openly on Sinai, or by the mouth of prophets who proclaimed his words to all Israel. So our Lord says of his own teaching, "I spake openly to the world; I... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:19

Seeking in vain. Henderson regards this as an appeal "to the publicity" and perspicuity with which the Divine predictions had been announced; with manifest reference to the responses of the heathen oracles, which were given from deep and obscure caverns, or the hidden recesses of temples; and were, at the best, artful and equivocal, and, in cases of extreme difficulty, were altogether withheld." Cheyne says, "The heathen oracles are as obscure in their origin as they are unveracious and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:20

Assemble yourselves and come … ye … escaped of the nations . The prophet reverts to the main idea of the section, which is the conversion of the Gentiles, and calls on all "the escaped of the nation"— i.e. all who have survived the judgments of the time—to "assemble and come," to consider the claims of Jehovah to be the only true God, to "look to him ( Isaiah 45:22 ) and be saved." The great judgments through which the heathen will be brought to God have been frequently mentioned ( ... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:21

Tell ye, and bring them near . Dr. Kay and Mr. Cheyne understand the nations to be addressed, and told to "show" or "announce," and "bring forth" or "produce," any argument in favour of the divinity of their gods. But it is simpler and better, with our translators, to regard the address as made to the prophets of God, who are bidden to announce his message of mercy to the nations, and to bring them near to him (comp. Isaiah 40:1 ). Let them take counsel together ; i.e. let the nations... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:21

Just and saving. The idea is that God is strictly faithful to his covenant, and therefore he must be a saving God. Saving is implied and involved in the covenant. There is the further assertion that God stands alone as a Saviour; there is no God who can save besides him. The point which may be unfolded and illustrated is that there is here declared the union of two attributes in God which, in human actions, are often thought to be incompatible. The just man is thought of as likely to... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:21-25

Our great hope: a missionary sermon. The view of the prophet is "exceeding broad." He sees that which is "afar off." He looks across the countries and across the centuries, and he has a more glorious vision than statesman ever pictured, than poet ever dreamed. We look at this— I. OUR SUPREME HOPE FOR THE HUMAN WORLD . Isaiah has before his mind a time when "all the ends of the earth will be saved;" when "every knee will bow" to God, and every tongue solemnly invoke his holy... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:22

Look unto me ; rather, turn unto me (as in Psalms 25:16 ; Psalms 69:16 ; Psalms 86:16 ); i.e; "Be converted—turn unto the Lord your God." It is implied that all can turn, if they will. And be ye saved . On conversion, salvation will follow. It will extend even to all the ends of the earth (comp. Psalms 98:3 , "All the ends of the earth have seen the salvation of our God"). read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 45:22

The eye of the soul. Look unto me, and be ye saved." Faith can look! We have the spiritual vision and the spiritual object. "Blessed are your eyes, for they see." We look, and are saved! Yes; and we look in hours of sorrow and unrest, and our burdens are lightened. This is no dream of the quietist; no meditation of the mystic. We do not look into infinity, and feel awe. We do not merely set religious imagination to work. We have a loving Lord and Saviour, to whom we look. "Sir, we would ... read more

The Pulpit Commentary - Isaiah 45:18-25

The Pulpit Commentary - Isaiah 45:18-25

The Pulpit Commentary - Isaiah 45:19

The Pulpit Commentary - Isaiah 45:19

The Pulpit Commentary - Isaiah 45:20

The Pulpit Commentary - Isaiah 45:21

The Pulpit Commentary - Isaiah 45:21

The Pulpit Commentary - Isaiah 45:21-25

The Pulpit Commentary - Isaiah 45:22

The Pulpit Commentary - Isaiah 45:22

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