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Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 53:7

Isaiah 53:7. He was oppressed, &c.— It was exacted, and he engaged for, or, and he answered it, and opened not his mouth, &c. Or, The debt was demanded, &c. Chandler: who remarks, that thus the learned L'Empereur renders the word נגשׂ niggas, as we also do in ch. Isaiah 58:3. "God insisted on an adequate punishment for maintaining the honour of his laws, which was impaired by so general a defection; and this person, of whom I have been speaking, is made the sacrifice. And in all his... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Isaiah 53:8

Isaiah 53:8. He was taken from prison, &c.— "And yet the indignities of his sufferings were enough to shock his patience, especially their taking away his life, under colour of law and justice, and a fair trial. Who that saw him in these sad circumstances, so evil treated by them, would have supposed him to be the promised Messiah, whom the Jews had so impatiently expected, of David's line, when they saw him cut off out of the land of the living, by those whom he came to save? For I cannot... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 53:7

7. oppressed—LOWTH translates, "It was exacted, and He was made answerable." The verb means, "to have payment of a debt sternly exacted" (Deuteronomy 15:2; Deuteronomy 15:3), and so to be oppressed in general; the exaction of the full penalty for our sins in His sufferings is probably alluded to. and . . . afflicted—or, and yet He suffered, or bore Himself patiently, c. [HENGSTENBERG and MAURER]. LOWTH'S translation, "He was made answerable," is hardly admitted by the Hebrew. opened not . . .... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Isaiah 53:8

8. Rather, "He was taken away (that is, cut off) by oppression and by a judicial sentence"; a hendiadys for, "by an oppressive judicial sentence" [LOWTH and HENGSTENBERG]. GESENIUS not so well, "He was delivered from oppression and punishment" only by death. English Version also translates, "from . . . from," not "by . . . by." But "prison" is not true of Jesus, who was not incarcerated; restraint and bonds (John 18:24) more accord with the Hebrew. Acts 8:33; translate as the Septuagint: "In... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 53:7

In spite of God’s punishment for sin, the Servant would bear it without defending Himself (cf. Isaiah 42:2-3; Isaiah 49:4-9; Isaiah 50:5-7; Jeremiah 11:18-20; Jeremiah 12:1-3; Matthew 26:63; Matthew 27:12-14; Mark 14:61; Mark 15:5; Luke 23:9; John 19:9). He would allow others to "fleece" Him and even kill him without even protesting (cf. Acts 8:32-33; 1 Peter 1:18-19). Israel protested God’s shearing of her (Isaiah 40:27; Isaiah 49:14; Isaiah 63:15). He would not be a helpless victim but one... read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 53:7-9

The Servant cast off 53:7-9Isaiah continued the sheep metaphor, but applied it to the Servant, to contrast sinful people and their innocent substitute. Here it is not the sheep’s tendency to get lost but its non-defensive nature that is the characteristic feature. The prophet stressed the Servant’s submissiveness, His innocence, and the injustice that others would deal Him. read more

Thomas Constable

Expository Notes of Dr. Thomas Constable - Isaiah 53:8

The Servant’s treatment at the hands of others would be unjust from start to finish. Oppressive legal treatment and twisted justice would result in His being taken away to suffer and die (cf. Matthew 26:59-61; Luke 23:2-4; Luke 23:13-16). This was not the case in Israel’s suffering in captivity. That suffering was in harmony with what justice prescribed. However, it was for the transgressions of the prophet’s people that the Servant would suffer a fatal blow (cf. Genesis 9:11; Exodus 12:15;... read more

John Dummelow

John Dummelow's Commentary on the Bible - Isaiah 53:1-12

1-3. The tenses are past (prophetic perfect), the future being viewed as already accomplished.1. The questions are asked by the prophet, and the implied answer is ’No one.’ None or few received the divine message, or recognised the working of Jehovah’s power in His Servant.Arm] cp. Isaiah 51:9; Isaiah 52:10.2. The people here speak. There was nothing in the servant’s appearance to attract them. Shall grow] RV ’grew.’ Before him] i.e. before God. Tender plant, etc.] not like a stately tree, but... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 53:7

(7) He was afflicted . . .—More accurately, He let himself be afflicted, as implying the voluntary acceptance of the suffering.Opened not his mouth.—The silence of absolute acquiescence, as in Psalms 38:14; Psalms 39:9.As a lamb to the slaughter.—It is suggestive, as bearing both on the question of authorship, and that of partial fulfilment, that Jeremiah (Jeremiah 11:19) appropriates the description to himself. In our Lord’s silence before the Sanhedrin and Pilate it is allowable to trace a... read more

Charles John Ellicott

Ellicott's Commentary for English Readers - Isaiah 53:8

(8) He was taken from prison . . .—The Hebrew preposition admits of this rendering, which is adopted by many commentators, as describing the oppression and iniquitous trial which had preceded the death of the servant. It admits equally of the sense, through oppression and through judgment; and, on the whole, this gives a preferable sense. The whole procedure was tainted with iniquity.Who shall declare his generation?—The words are, perhaps, the most difficult of the whole section, and have been... read more

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