イザヤ書 57:13-17 JCB

The Pulpit Commentary - Isaiah 57:15-16

The greatness of God and the hope of the humble. The prophet presents us with a most noble contrast as he draws for us the surpassing greatness of the infinite God, and then pictures him to us as resident in a humble human soul— I. THE EXCEEDING GREATNESS OF GOD . And this whether we have regard to II. THE HOPE OF THE HUMBLE IN REGARD TO HIM . We naturally ask—What hope is there that finite and guilty men can ever be brought into a close relationship with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15-21

A PROMISE OF SALVATION TO THE HUMBLE AND PENITENT , WITH A FURTHER THREAT AGAINST THE WICKED . The prophet, in this portion of his discourse, whereof "comfort" is the key-note ( Isaiah 40:1 ), can never continue threatening long without relapsing into a tone of tenderness and pity. He now sets against his long denunciation (in Isaiah 57:3-12 ) an ample promise ( Isaiah 57:15-19 ), and against his brief encouragement (in Isaiah 57:13 , Isaiah 57:14 ) a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15-21

The character of Jehovah I. HIS EXALTATION . "High and holy:" high because holy, exalted far above the meanness of human thoughts and the impurity of human ways. Far above creatures of all species and all ranks, it is needless further to designate him. He is the Incomparable One. He dwells in eternity (cf. Isaiah 9:6 ). His Name is "the Holy One" ( Isaiah 1:4 ; Isaiah 30:11 ; Isaiah 40:25 ; Isaiah 41:14 ; Isaiah 43:3 , Isaiah 43:8 ; Isaiah 47:4 ); his place the high and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:16

I will not contend for ever. God "will not always chide, neither will he keep his anger for ever" ( Psalms 103:9 ). If he were "extreme to mark what is done amiss," none could abide it ( Psalms 130:3 ). He remits somewhat, therefore, from the claims of strict justice, and is content to take lower ground. Were it otherwise, man's spirit should fail before him. Man, i.e; would be utterly unable to justify himself, and would faint and fade away before the Divine fury. The souls which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:17

For the iniquity of his covetousness was I wroth . Among the sins that angered God most against the Jews of the later kingdom of Judah was their covetousness—that desire of unjust gain which led them continually to oppress their weaker brethren, to remove their neighbours' landmarks, to harass them with lawsuits, to obtain from the courts corrupt judgments against them, and so to strip them of their inheritances (see Isaiah 1:15-23 ; Isaiah 3:5 , Isaiah 3:14 , Isaiah 3:15 ; Isaiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:17-21

The course of the soul. These words of Isaiah indicate the course which the human spirit often takes in its downward and upward path. We have— I. THE ESSENCE OF INIQUITY — THIS IS SELFISHNESS . "The iniquity of his selfishness," as it may be rendered. Whether it takes the specific form of rapacity, of unholy ambition, of self-indulgence or of any other special sin, you may trace iniquity home to the evil spirit of selfishness—the withholding from God, for self, of that... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 57:13

When thou criest - That is, when you are in trouble, and feel your need of help.Let thy companies deliver thee - The word used here (קבוּץ qibûts) means, properly, “a gathering; a throng; a collection.” Here it refers either to the throngs of the idols which they had collected. and on which they relied; or to the collection of foreigners which they had summoned to their assistance. The idea is, that if people trust to other objects for aid than the arm of God, they will be left in the day of... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 57:14

And shall say - Lowth, ‘Then will I say.’ Noyes, ‘Men will say.’ The word אמר 'âmar seems to be used here impersonally, and to mean, ‘One shall say;’ that is it shall be said. The Septuagint and the Syriac render it, ‘They shall say.’ The idea is, that the obstacles would be removed from the path of those who put their trust in God. The language is derived from the return from the exile, as if persons should go before them and should cry, ‘Cast ye up;’ or as if the cry of the people all along... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 57:15

For thus saith - The design of this verse is, to furnish the assurance that the promise made to the people of God would certainly be accomplished. It was not to be presumed that he was so high and lofty, that he did not condescend to notice the affairs of people; but though he, in fact, dwelt in eternity, yet he also had his abode in the human heart. Many of the ancient pagans supposed that God was so lofty that be did not condescend to notice human affairs. This was the view of the Epicureans... read more

Albert Barnes

Albert Barnes' Notes on the Whole Bible - Isaiah 57:16

For I will not contend for ever - I will not be angry with my people forever, nor always refuse to pardon and comfort them (see Psalms 103:9). This is to be regarded as having been primarily addressed to the Jews in their long and painful exile in Babylon. It is, however, couched in general language; and the idea is, that although God would punish his people for their sins, yet his wrath would not be perpetual. If they were his children, he would visit them again in mercy, and would restore to... read more

The Pulpit Commentary - Isaiah 57:15-16

The Pulpit Commentary - Isaiah 57:15-21

The Pulpit Commentary - Isaiah 57:15-21

The Pulpit Commentary - Isaiah 57:16

The Pulpit Commentary - Isaiah 57:17

The Pulpit Commentary - Isaiah 57:17-21

Albert Barnes' Notes on the Whole Bible - Isaiah 57:13

Albert Barnes' Notes on the Whole Bible - Isaiah 57:14

Albert Barnes' Notes on the Whole Bible - Isaiah 57:15

Albert Barnes' Notes on the Whole Bible - Isaiah 57:16

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