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Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15

For . The ground of the promise of salvation in Isaiah 57:15 is God's combined might and mercy, which are now set forth. The high and lofty One (comp. Isaiah 6:1 , where the same words are translated "high and lifted up"). In God's loftiness are included at once his exalted majesty and his almighty power. He is "high" in himself, transcending thought, and "lofty" or "lifted up" in that he is absolute Lord of his creatures, and therefore high above them. That inhabiteth eternity . So... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15

The humility of God. An ancient Jewish writer says, "Wherever the Scripture bears witness to the Divine mightiness, it brings out side by side with it the Divine humbleness" ('Megilla,' 31, a ); and this is nowhere more strikingly manifested than m the present passage. God "dwells in the high and holy place"—in the most exalted sphere to which human thought can possibly mount; and yet at the same time he dwells with the human spirit that is humble and crushed. As Delitzsch says, "The... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15

The new test of religion. "I dwell … also in him that is contrite, and of a lowly spirit." The earlier test of religion had been formal, and precise obedience to all the claims and conditions of the Jehovah-covenant; the exact keeping of every ritual, social, and national requirement. St. Paul states the old test thus: "The man that doeth them shall live in them." It was the work of the prophets to introduce the new moral test, and prepare the way for the higher spiritual test of... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15-16

The greatness of God and the hope of the humble. The prophet presents us with a most noble contrast as he draws for us the surpassing greatness of the infinite God, and then pictures him to us as resident in a humble human soul— I. THE EXCEEDING GREATNESS OF GOD . And this whether we have regard to II. THE HOPE OF THE HUMBLE IN REGARD TO HIM . We naturally ask—What hope is there that finite and guilty men can ever be brought into a close relationship with... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15-21

A PROMISE OF SALVATION TO THE HUMBLE AND PENITENT , WITH A FURTHER THREAT AGAINST THE WICKED . The prophet, in this portion of his discourse, whereof "comfort" is the key-note ( Isaiah 40:1 ), can never continue threatening long without relapsing into a tone of tenderness and pity. He now sets against his long denunciation (in Isaiah 57:3-12 ) an ample promise ( Isaiah 57:15-19 ), and against his brief encouragement (in Isaiah 57:13 , Isaiah 57:14 ) a... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:15-21

The character of Jehovah I. HIS EXALTATION . "High and holy:" high because holy, exalted far above the meanness of human thoughts and the impurity of human ways. Far above creatures of all species and all ranks, it is needless further to designate him. He is the Incomparable One. He dwells in eternity (cf. Isaiah 9:6 ). His Name is "the Holy One" ( Isaiah 1:4 ; Isaiah 30:11 ; Isaiah 40:25 ; Isaiah 41:14 ; Isaiah 43:3 , Isaiah 43:8 ; Isaiah 47:4 ); his place the high and... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:16

I will not contend for ever. God "will not always chide, neither will he keep his anger for ever" ( Psalms 103:9 ). If he were "extreme to mark what is done amiss," none could abide it ( Psalms 130:3 ). He remits somewhat, therefore, from the claims of strict justice, and is content to take lower ground. Were it otherwise, man's spirit should fail before him. Man, i.e; would be utterly unable to justify himself, and would faint and fade away before the Divine fury. The souls which... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:17

For the iniquity of his covetousness was I wroth . Among the sins that angered God most against the Jews of the later kingdom of Judah was their covetousness—that desire of unjust gain which led them continually to oppress their weaker brethren, to remove their neighbours' landmarks, to harass them with lawsuits, to obtain from the courts corrupt judgments against them, and so to strip them of their inheritances (see Isaiah 1:15-23 ; Isaiah 3:5 , Isaiah 3:14 , Isaiah 3:15 ; Isaiah... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:17-21

The course of the soul. These words of Isaiah indicate the course which the human spirit often takes in its downward and upward path. We have— I. THE ESSENCE OF INIQUITY — THIS IS SELFISHNESS . "The iniquity of his selfishness," as it may be rendered. Whether it takes the specific form of rapacity, of unholy ambition, of self-indulgence or of any other special sin, you may trace iniquity home to the evil spirit of selfishness—the withholding from God, for self, of that... read more

Spence, H. D. M., etc.

The Pulpit Commentary - Isaiah 57:18

I have seen his ways, and will heal him. God had seen the wanderings of his people in perverse ways, and his heart had been touched with pity thereat. The good Shepherd follows and recalls the wanderers of the flock. When they have suffered hurt he "heals" them. He is willing to "lead" them also—to go before them, and show them the way that they should walk in ( Isaiah 49:10 ; Ezekiel 34:11-16 ), and "restore comforts" to them, especially to such of them as have begun to "mourn" over... read more

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