20. when it cannot rest—rather, "for it can have no rest" (Job 15:20; Proverbs 4:16; Proverbs 4:17). English Version represents the sea as occasionally agitated; but the Hebrew expresses that it can never be at rest. read more
The divine enablement 57:14-21This pericope concludes the section begun at Isaiah 56:1 dealing with the need for humility and holiness in the redeemed people of God. Isaiah explained that the basis of God’s acceptance and blessing of His redeemed people was righteousness (Isaiah 56:1-8). Then he showed that Israel lacked that righteousness (Isaiah 56:9 to Isaiah 57:13). Her leadership was wicked (Isaiah 56:9 to Isaiah 57:2) and her populace was apostate (Isaiah 57:3-13). Now he explained that... read more
The result would be that those delivered would praise the Lord. Consequently, there can be peace for the humble because God would heal them, whether they live near in Israel, or far off among the Gentiles (cf. Ephesians 2:17). The duplication of a word like "peace" is a Hebrew idiom for something superlative in kind and total in extent (cf. Isaiah 6:3; Isaiah 21:9; Genesis 14:11; Deuteronomy 16:20; Revelation 14:8; Revelation 18:2). Since shalom was a conventional word of greeting, the speaker... read more
The wicked contrast with the humble who take advantage of God’s provision of grace. Far from being at peace, their existence is as tumultuous as the tossing sea, which is incapable of being at rest. Their constant agitation creates many other problems, like the raging sea casts up debris and mud. No shalom is the portion of the wicked (cf. Isaiah 48:22)."Hence if persons have experienced the unmerited grace of God as mediated through the Savior, and then expect to live lives dominated by greed... read more
2. The peace of the grave is better than the condition of unrest under their rulers (Isaiah 57:1).Shall enter.. shall rest] RV ’entereth.. rest.’3, 5. Sons, etc.] i.e. descendants, perpetuating the character of their ancestors. Seed, etc.] i.e. through your idolatry violating the mystical union between Jehovah and His people: cp. Ezekiel 16:44.4. Sport yourselves] implying that they find delight in the misfortune of the servants of Jehovah. 5. Enflaming] The word describes the excitement... read more
The Idolatries of IsraelIt is difficult to determine the date of this section with certainty. Many scholars assign it, with the rest of Isaiah 40-66, to the period of the exile, or to a date after the return; but some give it a pre-exilic date, on the following grounds: (a) The picture that is drawn of the self-indulgent and infatuated leaders of the nation (Isaiah 56:10-12) would, it is thought, apply more accurately to the period preceding the exile, than to the exile. (b) The idolatrous... read more
(19) The fruit of the lips . . .—The words point primarily to the praise and thanksgiving of the pardoned penitent (comp. Hosea 14:2; Hebrews 13:15), but include also all true utterances of the wise of heart (Proverbs 10:31). All these alike have their origin in the creative fiat of Jehovah, which proclaims “peace” (i.e., salvation) to all, whether near or far, Jews in Jerusalem, or Jews in exile, or (as in Ephesians 2:17) the Gentiles whose distance was that of spiritual remoteness. The... read more
(20) The wicked are like the troubled sea . . .—The promise of healing is, however, not unconditional. The acceptance of peace requires calmness; but for the wicked, whose thoughts are restlessly seething with evil ripening into act, this true peace is, in the nature of the case, impossible. We note the recurrence of the watchword of Isaiah 48:22, as indicating the close of another section of the prophecy. The MSS. and versions present a curious variation in Isaiah 57:21 : some “saith Jehovah,”... read more
Wearied in the Greatness of the Way Isaiah 57:10 Weariness spiritual weariness that is our subject tonight. It seems that in this chapter, as so often, the language of the Prophet is suggested by the incidents of national history. The memorable journey of Israel through the wilderness, in the passage from Egypt to Canaan, was fraught with many lessons concerning human infirmity and concerning Divine righteousness and grace. In this passage, where Isaiah laments the sinful defections of the... read more
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Commentary Critical and Explanatory on the Whole Bible - Isaiah 57:19
19. fruit of . . . lips—that is, thanksgivings which flow from the lips. I make men to return thanks to Me (Hosea 14:2; Hebrews 13:15). Peace, peace—"perfect peace" (see Isaiah 26:3, Margin; John 14:27). Primarily, the cessation of the troubles now afflicting the Jews, as formerly, under the Babylonian exile. More generally, the peace which the Gospel proclaims both to Israel "that is near," and to the Gentiles who are "far off" (Acts 2:39; Ephesians 2:17). read more