エレミヤ書 13:26 JCB

Hawker's Poor Man's Commentary - Jeremiah 13:18-27

I interrupt not the reading of those verses, because they are connected. They contain the solemn expostulation of the Lord, in the view of their sins. They point out also the utter impossibility of the sinner's recovery by any efforts of his own, under the strong figure of the black hue of the Ethiopian, and of the spots of the leopard. But here again precious Jesus, how unspeakably blessed is it to the soul of thy redeemed, that what the law could not do, in that it was weak through the flesh;... read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 13:26

Appeared. Thou art treated as a wretched and vile captive. (Haydock) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 13:18-27

18-27 Here is a message sent to king Jehoiakim, and his queen. Their sorrows would be great indeed. Do they ask, Wherefore come these things upon us? Let them know, it is for their obstinacy in sin. We cannot alter the natural colour of the skin; and so is it morally impossible to reclaim and reform these people. Sin is the blackness of the soul; it is the discolouring of it; we were shapen in it, so that we cannot get clear of it by any power of our own. But Almighty grace is able to change... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Jeremiah 13:12-27

An Exhortation with Regard to the Impending Destruction v. 12. Therefore thou shall speak unto them this word, Thus saith the Lord God of Israel, Every bottle shall be filled with wine, the point of comparison in this instance being the fact that the purpose of the pitchers was fulfilled when they were filled with wine, but that they at the same time were very fragile. And they shall say unto thee, Do we not certainly know that every bottle shall be filled with wine? This statement, as their... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Jeremiah 13:1-27

CHAPTER 13Since the foregoing discourse is complete in itself, it is not correct to say that Jeremiah 11-13 form “a whole, one prophetic discourse”(Graf, S. 174). Chap. 13. on the contrary is an independent portion, but contemporaneous with the preceding. For although the cleft in the rock by the river Euphrates involves an obscure intimation of the place of exile, the enemies from the North are still spoken of indefinitely (comp. on Jeremiah 13:20). This portion therefore belongs to the period... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Jeremiah 13:1-27

The account of this time of communion between Jeremiah and Jehovah ends with the story of how Jehovah gave him two signs, one for himself and one for the people. That for himself was the sign of the girdle which he was to wear, then to hide by Euphrates, and then to seek in order to see its worthlessness. The significance of the sign was clearly stated to him. The girdle was the emblem of the house of Israel and of the house of Judah. The second sign was a spoken one in the form of a proverb,... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 13:1-27

Section 4. YHWH Deprecates The Disloyalty Of His People To The Covenant, And Demonstrates From Examples Their Total Corruption, Revealing That As A Consequence Their Doom Is Irrevocably Determined, Something Then Represented By Jeremiah By Means Of Prophetic Symbolism (Jeremiah 11:1 to Jeremiah 13:27 ). Commencing with the regular opening phrase ‘The word that came to Jeremiah from YHWH --’ (Jeremiah 11:1), YHWH deprecates His people’s disloyalty to the covenant, and demonstrates from... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 13:15-27

A Final Appeal For Repentance Before It Is Too Late, For if They Do Fail To Respond Their Final Judgment Will Come Upon Them (Jeremiah 13:15-27 ). The people are called on to look to YHWH while there is still a glimmer of light, because if they do not gross darkness will descend upon them, something which causes Jeremiah to weep at what is coming. The assumption then being made that they will refuse to respond, it results in advice being given to the monarchy to divest themselves of their... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Jeremiah 13:20-27

Jeremiah 13:20-Daniel : . Jerusalem’ s Shame.— This prophecy, as perhaps others in this chapter, would suit the position of affairs under Jehoiakim, after Carchemish (605). Jerusalem is asked concerning the welfare of her people, in the day of invasion by the foe from the north ( Jeremiah 4:6, etc.: here of the Babylonians). Jeremiah 13:21 should read, “ When he shall set over thee as head those whom thou hast thyself taught to be friends unto thee,” i.e. those who have been courted as... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 13:26

Therefore I will expose thee to all manner of shame and contempt, without any regard to thy honour. Those that honour God, God will honour, but those that despise and dishonour him shall not be able to maintain their own honour. read more