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Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:7

I will make void the counsel of Judah - Probably this refers to some determination made to proclaim themselves independent, and pay no more tribute to the Chaldeans. To be meat for the fowls - See on Jeremiah 7:33 ; (note). read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:9

I will cause them to eat the flesh of their sons - This was literally fulfilled when Jerusalem was besieged by the Romans. This also the prophet might have had in view. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:11

Even so will I break this people and this city - The breaking of the bottle was the symbolical representation of the destruction of the city and of the state. That cannot be made whole again - This seems to refer rather to the final destruction of Jerusalem by the Romans, than to what was done by the Chaldeans. Jerusalem was healed after 70 years: but nearly 1800 years have elapsed since Jerusalem was taken and destroyed by the Romans; and it was then so broken, that it could not be made... read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:12

And even make this city as Tophet - A place of slaughter and destruction. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:14

Then came Jeremiah from Tophet - He had probably gone to the valley of Hinnom, and there repeated the discourse which he had a little before delivered to the chief priests and elders. read more

Adam Clarke

Adam Clarke's Commentary on the Bible - Jeremiah 19:15

Because they have hardened their necks - A metaphor taken from unruly and unbroken oxen, who resist the yoke, break and run away with their gears. So this people had broken and destroyed the yoke of the law. read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:1

Verse 1 We see that the Prophet was sent by God to shew the people that there was no firmness in that state of which hypocrites boasted; for God, who had favored the people of Israel with singular benefits, did no less retain them in his own possession than the potter. The Prophet had before shewn to the Jews that the potter formed his vessels as he pleased, and also, that when he had taken the clay and the vessel did not please him, he formed another. This prophecy has a similar import, yet it... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:2

Verse 2 And he adds, Enter into the valley of the son of Hinnom, which is at the entrance of the east gate, rendered by some “of the earthen gate,” for which I see no reason; but I leave this to be examined by those who are more versed in the language. It is indeed thought that ש, shin, is changed here into ס, samech; but if we take the word as it is, it means “solar,” for חרס cheras, from which חרסית cherasit, is derived, signifies the sun; and it seems to have been called the solar gate by... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:3

Verse 3 He now adds, Hear ye the word of Jehovah. This is a confirmation of the former sentence. We hence see why it was said, Cry, or, with a clear voice proclaim, what I shall say to thee; it was, that they might know that he spake not according to his own ideas as a man, but that he was a celestial herald to proclaim what God commanded. Hear, he says, ye kings of Judah and inhabitants of Jerusalem. We see how the Prophet did not spare even kings, according to what God had before commanded... read more

John Calvin

John Calvin's Commentary on the Bible - Jeremiah 19:4

Verse 4 The reason is given why God would so severely deal with that place. We indeed know that hypocrites are ever ready with their answer; as soon as God threatens them, they bark and bring forward their evasions. The Prophet then shews that the judgment announced would be just, lest the Jews should pretend that it was extreme. God first complains that he had been forsaken by them, because they had changed the worship which had been prescribed in his Law. And this is what ought to be... read more

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