エレミヤ書 26:15 JCB

Hawker's Poor Man's Commentary - Jeremiah 26:8-15

Is there anything new or wonderful in this? What servant, what Prophet, what Apostle, eminent in their Lord's service, but hath been brought into the same situation. Nay, what was the Lord himself, when witnessing before Pontius Pilate a good confession, but the same. Oh! how blessed to be a witness for the testimony of Jesus! read more

George Haydock

George Haydock's Catholic Bible Commentary - Jeremiah 26:15

Sent me. This was a complete justification. (Calmet) --- None could deny but Jeremias had all the characters of a true prophet, ver. 16. (Haydock) read more

Matthew Henry

Matthew Henry's Concise Commentary on the Bible - Jeremiah 26:7-15

7-15 The priests and prophets charged Jeremiah as deserving death, and bore false witness against him. The elders of Israel came to inquire into this matter. Jeremiah declares that the Lord sent him to prophesy thus. As long as ministers keep close to the word they have from God, they need not fear. And those are very unjust who complain of ministers for preaching of hell and damnation; for it is from a desire to bring them to heaven and salvation. Jeremiah warns them of their danger if they go... read more

Paul E. Kretzmann

The Popular Commentary by Paul E. Kretzmann - Jeremiah 26:12-24

Jeremiah's Defense and Deliverance v. 12. Then spake Jeremiah unto all the princes and to all the people, saying, The Lord sent me to prophesy against this house and against this city, rather, "to" or "concerning this house and this city"; for Jeremiah purposely avoided any expression which might cause irritation, all the words that ye have heard. He was not giving his own personal opinion or voicing any spite which he might have felt, but he had only done his duty. v. 13. Therefore, now... read more

Johann Peter Lange

Lange's Commentary on the Holy Scriptures: Critical, Doctrinal and Homiletical - Jeremiah 26:1-24

B. The Three Historical AppendicesThe Prophet Of The Lord And The False ProphetsJeremiah 26-29It has been already shown in the introduction to the ninth discourse that these chapters stand here together, because their common topic is the conflict of the true prophet with the false prophets. Their position just here, however, is occasioned by the close historical connection of chh. 27, 28, with Jeremiah 25:0. There is thus a double connection, (1) that of chh. 27, 28, with Jeremiah 25:0 (Cup of... read more

Frederick Brotherton Meyer

F.B. Meyer's 'Through the Bible' Commentary - Jeremiah 26:1-24

Shepherds That Mislead God’s Flock Jeremiah 23:1-12 ; Jeremiah 23:1-40 ; Jeremiah 24:1-10 ; Jeremiah 25:1-38 ; Jeremiah 26:1-24 ; Jeremiah 27:1-22 ; Jeremiah 28:1-17 ; Jeremiah 29:1-32 ; Jeremiah 30:1-24 ; Jeremiah 31:1-40 ; Jeremiah 32:1-44 It is God’s purpose to care for His people through shepherds (pastors) who are responsible to Him. Jesus our Lord is the Branch into which we may be grafted. He is our King who saves us and clothes us with His own spotless righteousness. God... read more

G. Campbell Morgan

G. Campbell Morgan's Exposition on the Whole Bible - Jeremiah 26:1-24

Once again Jeremiah repeated a previous message, one delivered yet earlier, "in the beginning of the reign of Jehoiakim." He had then been instructed to stand in the court of the Lord's house, and deliver his message in order to give an opportunity to the people to turn. The message itself warned them against refusing to hearken, and told of their persistent refusal and of the consequent judgment decided against them. The message excited the hostility of the priests, prophets, and people.... read more

Peter Pett

Peter Pett's Commentary on the Bible - Jeremiah 26:1-24

SECTION 2 (Jeremiah 26:1 to Jeremiah 45:5 ). Whilst the first twenty five chapters of Jeremiah have mainly been a record of his general prophecies, mostly given during the reigns of Josiah and Jehoiakim, and have been in the first person, this second section of Jeremiah (Jeremiah 26:1 to Jeremiah 45:5) is in the third person, includes a great deal of material about the problems that Jeremiah faced during his ministry and provides information about the opposition that he continually... read more

Arthur Peake

Arthur Peake's Commentary on the Bible - Jeremiah 26:1-24

Jeremiah 26. Destruction of the Temple Foretold: Jeremiah’ s Peril (608 B.C.).— Jeremiah is told to proclaim in the Temple ( cf. Jeremiah 19:14; probably at some festival) a perilous message (“ keep not back a word” , Jeremiah 26:2), in the hope that it may produce a change ( Jeremiah 18:8). Unless the people obey Yahweh, He will destroy the Temple, like that of Shiloh ( Jeremiah 7:14) and make the city (an example of) a curse ( Jeremiah 29:22). The priests and prophets declare that Jeremiah... read more

Matthew Poole

Matthew Poole's English Annotations on the Holy Bible - Jeremiah 26:15

If you make this sedition, and put me to death for it, you have a natural power to do it, but you will get nothing by it, but further bring down the vengeance of God upon you by shedding my blood without a cause, the guilt of which will be added to your other guilt, and lie upon you, and upon your city: for you may think and talk what you please, it is a certain truth, that I spake nothing out of any evil design, nor of my own head; but only what the Lord sent me to speak. read more