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Joseph Benson

Joseph Benson's Commentary of the Old and New Testaments - Jeremiah 29:24-28

Jeremiah 29:24-28. Thus shalt thou speak to Shemaiah the Nehelamite Or, the dreamer, as the word הנחלמי , is rendered in the margin: see Jeremiah 29:8. The termination, however, rather shows it to be a word expressing Shemaiah’s family or country, and we find such a place as Helam mentioned, 2 Samuel 10:16-17. The prophet, it seems, was commanded to send this message to Shemaiah after the messengers who delivered the forementioned writing to the captives at Babylon were returned home,... read more

Donald C. Fleming

Bridgeway Bible Commentary - Jeremiah 29:1-32

Letters to the captives in Babylon (29:1-32)In 597 BC several thousand of Jerusalem’s most capable people were taken captive to Babylon. Among them were some false prophets who began to predict, as Hananiah had done, that Babylon was about to fall and that the Judean captives were about to return to Jerusalem. Jeremiah, on hearing of this, wrote a letter to the community of captives (29:1-3).The advice Jeremiah gives to the exiles is that they settle down to a more or less permanent way of... read more

E.W. Bullinger

E.W. Bullinger's Companion Bible Notes - Jeremiah 29:26

mad. Compare John 2:20 ; John 10:20 , John 10:39 . See App-85 . maketh himself a prophet. Compare Matthew 21:11 . Joh 8:53 . See App-85 . read more

James Burton Coffman

Coffman Commentaries on the Bible - Jeremiah 29:29

"And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. Then came the word of Jehovah unto Jeremiah, saying, Send to all them of the captivity, saying, Thus saith Jehovah concerning Shemaiah the Nehelamite: Because that Shemaiah hath prophesied unto you, and I sent him not, and he hath caused you to trust in a lie, therefore, thus saith Jehovah, Behold, I will punish Shemaiah the Nehelamite, and his seed; he shall not have a son to dwell among his people, neither shall... read more

Thomas Coke

Thomas Coke Commentary on the Holy Bible - Jeremiah 29:26

Jeremiah 29:26. The Lord hath made thee priest— Shemaiah directs the words of his letter to Zephaniah, as being סגן segan, or next in order to the high priest; and tells him that God had appointed him to supply the place of the high priest, who was probably absent at that time. His name was either Azariah or Seraiah his son, but called Jehoiada from the remarkable zeal and courage of that pontiff. The Roman law condemned those to be scourged who pretended to be prophets, and boasted of... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 29:25

25. in thy name—without sanction of "the Lord of hosts, the God of Israel," which words stand in antithesis to "thy name" ( :-). Zephaniah—the second priest, or substitute (Sagan) of the high priest. He was one of those sent to consult Jeremiah by Zedekiah ( :-). Slain by Nebuchadnezzar at the capture of Jerusalem ( :-). Zephaniah was in particular addressed, as being likely to take up against Jeremiah the prophet's prediction against his brother Zedekiah at Babylon ( :-). Zephaniah was to read... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 29:26

26. thee . . . in the stead of Jehoiada—Zephaniah's promotion as second priest, owing to Jehoiada's being then in exile, was unexpected. Shemaiah thus accuses him of ingratitude towards God, who had so highly exalted him before his regular time. ye should be officers . . . for every man—Ye should, as bearing rule in the temple (see on Jeremiah 29:2), apprehend every false prophet like Jeremiah. mad—Inspired prophets were often so called by the ungodly (2 Kings 9:11; Acts 26:24; Acts 2:13; Acts... read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 29:27

27. of Anathoth—said contemptuously, as "Jesus of Nazareth." maketh himself—as if God had not made him one, but he himself had done so. read more

Robert Jamieson; A. R. Fausset; David Brown

Commentary Critical and Explanatory on the Whole Bible - Jeremiah 29:29

29. Zephaniah . . . read . . . in the ears of Jeremiah—He seems to have been less prejudiced against Jeremiah than the others; hence he reads the charge to the prophet, that he should not be condemned without a hearing. This accords with Shemaiah's imputation against Zephaniah for want of zeal against Jeremiah (Jeremiah 29:26; Jeremiah 29:27). Hence the latter was chosen by King Zedekiah as one of the deputation to Jeremiah (Jeremiah 21:1; Jeremiah 37:3). read more

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